Reformed Thomist
Puritan Board Sophomore
Just something that came to mind this afternoon while walking the dog (probably a extremely basic issue for a lot of you guys)...
A basic rule of moral philosophy, generally accepted without question, is the 'OIC Principle': Ought implies can. To say that someone should (has a moral obligation to) do something only makes sense/is 'valid' if that someone has the ability to perform that task.
Integral to 'basic Christianity' is (a) the Biblical command to evangelize; and (b) the belief that sinners have a moral obligation/responsibility to heed that call, become Christians, etc.
Integral to Reformed theology (which presupposes [a] and ) is (c) the (we say, equally Biblical) tenet that people are totally unable to heed the evangelistic call, become Christians, etc., without having first been regenerated by the Holy Spirit (and, of course, elected by God and saved by Jesus Christ prior to that).
So, whatever else is the case with regard to salvation according to the Reformed, it is a plain truth of the Calvinistic creed that many people (those who have not been regenerated) cannot do what the Christian religion 'insists' they have a moral obligation to do, and which Christians are commanded to promote. And this, seemingly, does violence to the OIC Principle. (This seeming violation is seemingly avoided if we subtract Reformed theology from the equation).
What, would you say, is the proper Reformed answer to this kind of objection (avoiding accepting a more 'Arminian' soteriological position, or a Hyper-Calvinist position with regard to evangelism, in light of the apparent problem)?
A basic rule of moral philosophy, generally accepted without question, is the 'OIC Principle': Ought implies can. To say that someone should (has a moral obligation to) do something only makes sense/is 'valid' if that someone has the ability to perform that task.
Integral to 'basic Christianity' is (a) the Biblical command to evangelize; and (b) the belief that sinners have a moral obligation/responsibility to heed that call, become Christians, etc.
Integral to Reformed theology (which presupposes [a] and ) is (c) the (we say, equally Biblical) tenet that people are totally unable to heed the evangelistic call, become Christians, etc., without having first been regenerated by the Holy Spirit (and, of course, elected by God and saved by Jesus Christ prior to that).
So, whatever else is the case with regard to salvation according to the Reformed, it is a plain truth of the Calvinistic creed that many people (those who have not been regenerated) cannot do what the Christian religion 'insists' they have a moral obligation to do, and which Christians are commanded to promote. And this, seemingly, does violence to the OIC Principle. (This seeming violation is seemingly avoided if we subtract Reformed theology from the equation).
What, would you say, is the proper Reformed answer to this kind of objection (avoiding accepting a more 'Arminian' soteriological position, or a Hyper-Calvinist position with regard to evangelism, in light of the apparent problem)?