mrhartley85
Puritan Board Freshman
Been interested in learning more about theonomy. What are your guys’ thoughts on the topic?
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[/QUOTE]The best defense of theonomy is No Other Standard.
The best critique of theonomy is Shadow of Christ in Law of Moses. It's not so much a refutation as showing all of the difficulties in Bahnsen's thesis.
Avoid Theonomy: A Reformed Critique. It is about as badly written a book as one can imagine. Only 1/4 of the book dealt with the theonomic thesis. Parts of the book, Silva's chapter, came close to refuting Bahnsen's biggest critic. Clair Davis's chapter rebutted Gaffin's chapter.
Other works that merit careful study:
Rutherford, Free Disputation. (If you are up to reading the font)
Gillespie, Aaron's Rod Blossoming. Refutes the Regulative Principle of Civil Govt.
The best defense of theonomy is No Other Standard.
The best critique of theonomy is Shadow of Christ in Law of Moses. It's not so much a refutation as showing all of the difficulties in Bahnsen's thesis.
Avoid Theonomy: A Reformed Critique. It is about as badly written a book as one can imagine. Only 1/4 of the book dealt with the theonomic thesis. Parts of the book, Silva's chapter, came close to refuting Bahnsen's biggest critic. Clair Davis's chapter rebutted Gaffin's chapter.
Other works that merit careful study:
Rutherford, Free Disputation. (If you are up to reading the font)
Gillespie, Aaron's Rod Blossoming. Refutes the Regulative Principle of Civil Govt.
[/QUOTE]I thought Ferguson's bit in TaRC was good given it was the first real attempt to put the older 'source' material in perspective. The Gillespie is ironic given the status assigned to his anonymously published Wholesome Severity Reconciled with Christian Liberty (on the whole less pittiless than Rutherford, if only for its brevity maybe; according to Walker's Theology and Theologians of Scotland). If I can suggest my own piece on the sources, see the front matter on the collection of the anonymous writings of Gillespie and the table of material sorted by date against the debates of the Westminster Assembly and the commentary (only the table is online; get the vol. 5 issue). See The Westminster Assembly & the Judicial Law: A Chronological Compilation and Analysis. Part One: Chronology. and Part Two by Matthew Winzer, analysis.
http://www.cpjournal.com/store/
Table is online here.http://www.cpjournal.com/articles-2/articles/
Anonymous writings available here: http://www.lulu.com/shop/george-gillespie/the-anonymous-writings/paperback/product-2390892.html
Theonomy itself is seem to be outside orthodox Reformed theology though, correct?
Theonomy itself is seem to be outside orthodox Reformed theology though, correct?
I'd really recommend becoming thoroughly acquainted with the Westminster Standards' teaching regarding the law of God before studying theonomy. It could save you a lot of trouble in the end.Been interested in learning more about theonomy. What are your guys’ thoughts on the topic?
Been interested in learning more about theonomy.
Incorrect.Theonomy itself is seem to be outside orthodox Reformed theology though, correct?
I thought Ferguson's bit in TaRC was good given it was the first real attempt to put the older 'source' material in perspective. The Gillespie is ironic given the status assigned to his anonymously published Wholesome Severity Reconciled with Christian Liberty (on the whole less pittiless than Rutherford, if only for its brevity maybe; according to Walker's Theology and Theologians of Scotland). If I can suggest my own piece on the sources, see the front matter on the collection of the anonymous writings of Gillespie and the table of material sorted by date against the debates of the Westminster Assembly and the commentary (only the table is online; get the vol. 5 issue). See The Westminster Assembly & the Judicial Law: A Chronological Compilation and Analysis. Part One: Chronology. and Part Two by Matthew Winzer, analysis.
http://www.cpjournal.com/store/
Table is online here.http://www.cpjournal.com/articles-2/articles/
Anonymous writings available here: http://www.lulu.com/shop/george-gillespie/the-anonymous-writings/paperback/product-2390892.html
That's okay; neither was Gillespie.Ferguson's piece was certainly among the better ones. And for the record I am not a theonomist.
IF they deny the threefold division of the law, they would be though.Incorrect.
IF they deny the threefold division of the law, they would be though.
Jesus fulfilled all of the ceremonial aspects of the Law, and is puzzling why someone would want to live back under something Jesus Himself did away.
Would 4.2 be stating then that Jesus would have the Law over His church people, but that He would not be ruling nations under that same law?Speaking as a former theonomist, one of the reasons theonomists resisted so strongly was that many of the proposed alternatives weren't that desirable:
1) Kline and Radical Two Kingdoms: Is Misty Irons the logical conclusion?
2) Principled Pluralism: any surface level understanding of logic can show the vacuity of this position.
3) Americana: This seemed to be the unexamined presupposition of many. What's wrong with America? Why not just go with the flow? That might have worked in Reagan's America. After Bush and Obama it's impossible.
For those steeped in church history, there were more attractive options:
4) The Scottish position. Yet this could be subdivided
4.1) Is Christ mediator of the nations (post-Covenanters)?
4.2) Is Christ mediator of the church only, yet ruler of the nations via "natural law?"
I lean towards 4.2.
No; it's saying that the nations owe obedience to God, and that the natural, moral law (summarized in the Ten Commandments) is the foundation for all civil law.Would 4.2 be stating then that Jesus would have the Law over His church people, but that He would not be ruling nations under that same law?
So what someone like me, a premil, would see as being established by God at the Second Coming event would instead be established right now, but not through supernatural means?No; it's saying that the nations owe obedience to God, and that the natural, moral law (summarized in the Ten Commandments) is the foundation for all civil law.
Would 4.2 be stating then that Jesus would have the Law over His church people, but that He would not be ruling nations under that same law?
We're not talking about eschatology; we're talking about ethics. The classic Reformed establishmentarian view (4.2. in Jacob's post) doesn't imply a certain eschatology. To put it another way, we're not talking about what will happen, so much as what men should do.So what someone like me, a premil, would see as being established by god at the Second Coming event would instead be established right now, but not through supernatural means?
So what someone like me, a premil, would see as being established by god at the Second Coming event would instead be established right now, but not through supernatural means?
Everyone should read Theonomy in Christian Ethics, by Greg Bahnsen
If you want to pay $170 here's the link: https://goo.gl/MSTcPc - But I have a better idea. I have two copies of the 25th Anniversary Multimedia Edition I do not want to part with. But I would be more than happy to lone one of them to you for as long as it takes you to read it. Then I would hope to get it back sometime. If you are interested, send me your address in a private message, and I will get it right out.
Ed
The best defense of theonomy is No Other Standard.
The best critique of theonomy is Shadow of Christ in Law of Moses. It's not so much a refutation as showing all of the difficulties in Bahnsen's thesis.
Avoid Theonomy: A Reformed Critique. It is about as badly written a book as one can imagine. Only 1/4 of the book dealt with the theonomic thesis. Parts of the book, Silva's chapter, came close to refuting Bahnsen's biggest critic. Clair Davis's chapter rebutted Gaffin's chapter.
Other works that merit careful study:
Rutherford, Free Disputation. (If you are up to reading the font)
Gillespie, Aaron's Rod Blossoming. Refutes the Regulative Principle of Civil Govt.
Broadly Establishmentarian. Pluralism only works when everyone obeys the moral law.Where do you land on this topic and why?
Broadly Establishmentarian. Pluralism only works when everyone obeys the moral law.