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Here is Calvin's view of Paul's words when commenting on the unpardonable sin (Book 3, Chapter 3, Section 22):
Calvin said:Here, however, it is proper to consider what the dreadful iniquity is which is not to be pardoned. The definition which Augustine somewhere gives, - viz., that it is obstinate perverseness, with distrust of pardon, continued till death, - scarcely agrees with the words of Christ, that it shall not be forgiven in this world. For either this is said in vain, or it may be committed in this world. But if Augustine's definition is correct, the sin is not committed unless persisted in till death. Others say, that the sin against the Holy Spirit consists in envying the grace conferred upon a brother; but I know not on what it is founded. Here, however, let us give the true definition, which, when once it is established by sound evidence, will easily of itself overturn all the others. I say therefore that he sins against the Holy Spirit who, while so constrained by the power of divine truth that he cannot plead ignorance, yet deliberately resists, and that merely for the sake of resisting. For Christ, in explanation of what he had said, immediately adds, "Whosoever speaketh a word against the Son of man, it shall be forgiven him; but whosoever speaketh against the holy Ghost, it shall not be forgiven him," (Matth. 12: 31.) And Matthew uses the term spirit of blasphemy for blasphemy against the Spirit. How can any one insult the Son, without at the same time attacking the Spirit? In this way. Those who in ignorance assail the unknown truth of God, and yet are so disposed that they would be unwilling to extinguish the truth of God when manifested to them, or utter one word against him whom they knew to be the Lord's Anointed, sin against the Father and the Son. Thus there are many in the present day who have the greatest abhorrence to the doctrine of the Gospel, and yet, if they knew it to be the doctrine of the Gospel, would be prepared to venerate it with their whole heart. But those who are convinced in conscience that what they repudiate and impugn is the word of God, and yet cease not to impugn it, are said to blaspheme against the Spirit, inasmuch as they struggle against the illumination which is the work of the Spirit. Such were some of the Jews, who, when they could not resist the Spirit speaking by Stephen, yet were bent on resisting, (Acts 6: 10.) There can be no doubt that many of them were carried away by zeal for the law; but it appears that there were others who maliciously and impiously raged against God himself, that is, against the doctrine which they knew to be of God. Such, too, were the Pharisees, on whom our Lord denounced woe. To depreciate the power of the Holy Spirit, they defamed him by the name of Beelzebub, (Matth. 9: 3, 4; 12: 24.) The spirit of blasphemy, therefore, is, when a man audaciously, and of set purpose, rushes forth to insult his divine name. This Paul intimates when he says, "but I obtained mercy, because I did it ignorantly in unbelief;" otherwise he had deservedly been held unworthy of the grace of God. If ignorance joined with unbelief made him obtain pardon, it follows, that there is no room for pardon when knowledge is added to unbelief.
What is blasphemy against the Holy Spirit?
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Nathan
Baptist
Little Rock
The Holy Spirit is the agent of conversion. When we resist Him to the point of attributing as evil His work of enlightening/convicting/demonstrating the truthfulness and power of God, this blasphemy leaves us no other hope of forgiveness.
The Holy Spirit is the agent of conversion. When we resist Him to the point of attributing as evil His work of enlightening/convicting/demonstrating the truthfulness and power of God, this blasphemy leaves us no other hope of forgiveness.
How does this tie in with irresistible grace? (question purely out of curiosity and a desire to know how to respond to such a question)
How does this tie in with irresistible grace? (question purely out of curiosity and a desire to know how to respond to such a question)
The Holy Spirit is the agent of conversion. When we resist Him to the point of attributing as evil His work of enlightening/convicting/demonstrating the truthfulness and power of God, this blasphemy leaves us no other hope of forgiveness.
The Holy Spirit is the agent of conversion. When we resist Him to the point of attributing as evil His work of enlightening/convicting/demonstrating the truthfulness and power of God, this blasphemy leaves us no other hope of forgiveness.
I am not too sure I undersatnd what you mean when you say "When we resist Him to the point of attributing as evil His work of enlightening/convicting/demonstrating the truthfulness and power of God". Could you or someone else explain what you might mean here? Perhaps give us an example.
The Holy Spirit is the agent of conversion. When we resist Him to the point of attributing as evil His work of enlightening/convicting/demonstrating the truthfulness and power of God, this blasphemy leaves us no other hope of forgiveness.
I am not too sure I undersatnd what you mean when you say "When we resist Him to the point of attributing as evil His work of enlightening/convicting/demonstrating the truthfulness and power of God". Could you or someone else explain what you might mean here? Perhaps give us an example.
What I am saying is that I do not believe blasphemy of the Spirit is a one-time sin which immediately damns a person. I believe Jesus is making the point that the Father and the Son are not the active agents of conversion. But the Holy Spirit convicts the world of sin, righteousness, and judgment. So to blaspheme the Spirit ensures that one will never be convicted of sin, righteousness, and judgment.
So I cannot give an example, for I do not believe Jesus is talking about a specific act of sin/blasphemy. Rather, I believe He is making the point that when you resist the Spirit, you do so to the peril of your own soul.
Is that similar to saying that the "unpardonable sin" is a lifelong rejection of Christ and the Holy Spirit? And so every one of the non-elect has/will commit the "unpardonable sin"?