We read this in our family worship a couple days ago, and I find it very pertinent to the question of voting for wicked men in hopes of achieving a desirable end. It is pertinent to many other things as well. Let us take it to heart.
Henry Scudder,
The Christian's Daily Walk, Chapter 12: "Of lawful Care, and of Freedom from anxious Care:"
3. This holy provident care maketh choice only of lawful means, to obtain this lawful end. David had care of his own life; therefore he got intelligence from Jonathan of Saul's evil purposes towards him. He did fly and hide himself from Saul, but would by no means lay violent hands upon his anointed Lord and king; though he had fair opportunities, and strong solicitations to kill him, he falling twice into his power, and was earnestly called upon by his servants to despatch him.
Observe likewise Jacob's care to save himself, and all that he had, from the fury of his brother Esau, he used only fit and lawful means. For though a man's intention be ever so good, and the thing cared for be good, yet if the means to get it be unlawful, the care is evil. To care how to provide for yourself and yours, is in itself good and needful; but so to care, that you run to unjust and indirect means, maketh it evil. To care how to be saved, is an excellent care, but when you seek to attain it by ways of your own, or of other men's inventions; as by idolatrous worship, and voluntary religion, or looking to be saved by your own works, by purgatory, pope's pardons and indulgences, as the Papists do; this is a most sinful carefulness. To care how to bring glory to God is the best care; but if, to procure it, you use lying for God, or any other unlawful means, it is an unholy care.