Politics as a whole never works - the laws that any country passes may only sustain in the long-term if it has popular support. Hearts must be changed, souls must be saved, before there will be any genuine change in a society. A biblical society must happen from bottom-up, not the other way round.
For example, we do not deal with homosexuality by demanding the State outlaw it, but rather by showing to the world the examples of a godly family (and obviously a scriptural church should never endorse homosexuality as proper). We must recover biblical marriage through godly courtship, marriages, raising covenant children for the Lord, and elevate marriage above the common social definition today whereby marriage is just a contract people get into.
Politics does work when it does what God ordained it to do. Civil magistrates are to punish and restrain evil while praising them that do good (1 Peter 2:14). God gives civil magistrates authority and the sword to accomplish these ends.
As homosexuality is sin punishable by civil rulers in the Bible, the “general equity” of biblical judicial law implies continuing authority to censure such behavior. Also, adultery, polygamy, desertion, abuse of family members, and violation of marriage vows should be subject to civil punishment.
Well basically lately I've been wrestling with the notion of getting involved in politics. As to what depth to be involved in I don't yet know. So my question is, is it OK for a Christian to support and further a political party?
If I lived in the UK, with your parliamentary system, I might be more inclined to be involved in politics. In such a system, a minority party might actually win seats in the House of Commons, and have some influence in the formation of a government or policy. Such a party might also be an explicitly Christian Party, advocating national covenanting and civil enforcement of the first table of the law.
The RPCNA has a part of their Testimony (parallel interpretation of the Westminster Standards), Chapter XXIII, section 29, this helpful statement:
When participating in political
elections, the Christian should support
and vote only for such men as
are publicly committed to scriptural
principles of civil government. Should
the Christian seek civil office by political
election, he must openly inform
those whose support he seeks of his
adherence to Christian principles of
civil government.
1 Chron. 16:31; 2 Cor. 6:14-18; 2 Chron.
19:6-7; Dan. 2:48; Eph. 4:25.
3) Do I believe to a certain extent in wealth re-dist ? Yes. How can it ever be just to tax a millionaire the same as you would tax a person on minimum wage? Also its not like the government uses this money for it's own ends under MOST circumstances, it uses it for public services which are in the interests of everyone, to have a well educated and skilled population through a free education system, to have a healthy population from a national health service. People must be helped according to their need of housing, health, education and not according to their salary.
Some matters to consider:
1) Scripture forbids giving preferential treatment to the rich; but also forbids preferential treatment to the poor (Lev. 19:15).
2) God establishes the right to private property in the 8th commandment. Although governments have some authority to tax to provide the services warranted by God, this can not mean absolute authority to nullify property rights. The premisses behind a graduated income tax seems to be that all we own or earn belongs to the civil magistrate and he may take whatever he wants and leave us with what he will. The case of Naboth and Ahab demonstrates Kings do not have absolute authority or jurisdiction over the property of others. There is such a thing as government theft by legislation and covetousness of the majority.
3) While 1 Pet. 2:14 gives civil government clear authority to restrain evil, its role in bring about good seems to be more in the realm of positive reinforcement by praise.
4) However, I will suggest to my American and Libertarian friends, that when scripture calls kings and queens “nursing” fathers and mothers in Isaiah 49:23, this may imply a more active concern for the welfare of their subjects than we are often willing to admit. Calvin commented:
“Undoubtedly, while kings bestow careful attention on these things, they at the same time supply the pastors and ministers of the Word with all that is necessary for food and maintenance, provide for the poor and guard the Church against the disgrace of pauperism; erect schools, and appoint salaries for the teachers and board for the students; build poor-houses and hospitals, and make every other arrangement that belongs to the protection and defense of the Church.”
5) Though the civil magistrate should have some positive concerns for the needs of their people, these might be better provided for through the church, families, responsible businesses and private charities.
The WLC says regarding the positive aspects of the 8th Commandment:
“The duties required in the eighth commandment are, truth, faithfulness, and justice in contracts and commerce between man and man; rendering to every one his due; restitution of goods unlawfully detained from the right owners thereof; giving and lending freely, according to our abilities, and the necessities of others; moderation of our judgments, wills, and affections concerning worldly goods; a provident care and study to get, keep, use, and dispose these things which are necessary and convenient for the sustentation of our nature, and suitable to our condition; a lawful calling, and diligence in it; frugality; avoiding unnecessary lawsuits, and suretiship, or other like engagements; and an endeavor, by all just and lawful means, to procure, preserve, and further the wealth and outward estate of others, as well as our own.”
Such an economic ethic would go a long way in alleviating inequities and injustice, giving opportunities for the marginalized, exploited and disadvantaged, recognizing our mutural responsibility "by all just and lawful means, to procure, preserve, and further the wealth and outward estate
of others, as well as our own.”