Joseph Scibbe
Puritan Board Junior
What is a good book(book set) on church history. Looking for something at medium depth and am not afraid of multiple volumes.
Follow along with the video below to see how to install our site as a web app on your home screen.
Note: This feature may not be available in some browsers.
Not Reformed or anything, but a pretty standard work is The Story of Xnty (2 Volume) by Justo Gonzalez and I see it is available on Kindle. I like this set a lot for pretty plain language pure history book. Very easy to read.
I strongly recommend these two. Both cover church history from the Apostolic age up to the 20th century. You can read my brief reviews at the links provided.
The Story of the Church by A.M. Renwick
The Church in History by B.K. Kuiper
What is a good book(book set) on church history. Looking for something at medium depth and am not afraid of multiple volumes.
Not Reformed or anything, but a pretty standard work is The Story of Xnty (2 Volume) by Justo Gonzalez.
Dudley,
Thank you for your posts in this and other threads. I have been searching for discussion of "Catholic" on these forums. As a doctoral student at a Catholic institution I have recently witnessed classmates leave the PCA for the Catholic Church and found myself posed questions as to why I am what I am by my Catholic friends and classmates. The whole question of Roman Catholicism has come alive for me as a result. Personally I love Charles Hodge's chapters V and VI of the Introduction to his Systematic Theology in which he lays bare the problems at the heart of the Catholic position.
I want to thank you and Jason for pointing me in the direction of Wylie, a name my father had mentioned to me in passing when I broached the subject with him. I believe that we have fallen asleep to Roman Catholicism, and many have forgotten why it is they are who they are. Practically speaking I think many like myself have not taken Catholicsm seriously as a position in this day and age. We believed that Catholicism was finished and antiquated. But we ignore Rome's claims and fail to respond to them at our peril. I believe these older writers lived in a day more conscious of its ecclesiastical origins and more sensitive to its classical and Christian inheritance. They took Catholicism seriously because they recognized the weight of the Roman Church's claims and therefore the necessity of answering them. It is with great sadness that I see some bright Reformed men and women turn back to Rome in the name of tradition and church history when the whole time they are putting their faith in a human understanding of tradition and a human understanding of what the "Church" is rather than in the understanding of tradition and of the Church as revealed in God's Word.
Converting to Catholicism is a fashion among the well-educated, particularly those like me who have devoted themselves to the study of the classical tradition. Some begin a Baptist, become Reformed, then Anglican, before ending up Greek Orthodox or Roman Catholic. Within the classical Christian school movement there is, in my humble opinion, often a failure to discern where pagan traditions inimical to Biblical Christianity have crept in. In our eagerness to rehabilitate the Medieval period of Church History from being labelled "The Dark Ages" we must not forget to balance that with a proper critique of the darkness that did prevail in that period.
Converting to Catholicism is a fashion among the well-educated, particularly those like me who have devoted themselves to the study of the classical tradition. Some begin a Baptist, become Reformed, then Anglican, before ending up Greek Orthodox or Roman Catholic. Within the classical Christian school movement there is, in my humble opinion, often a failure to discern where pagan traditions inimical to Biblical Christianity have crept in. In our eagerness to rehabilitate the Medieval period of Church History from being labelled "The Dark Ages" we must not forget to balance that with a proper critique of the darkness that did prevail in that period.
It may not, though, be an entirely bad thing for Protestants to affirm the true catholicity of our protest. I have long been comfortable with calling myself a reformed catholic. My heroes of the reformation are those, like Calvin, Bucer, and Cranmer, who recognized the catholic nature of the reformation movement and stood with those with whom they may have had minor theological disagreements while emphasizing their common cause for Christ. But even theologically, there is little in Calvin that cannot be found in Thomas Aquinas, Anselm, or Augustine. I think it important for reformed Protestants to be aware of their reformational heritage, but almost as important is that they be aware of their catholic heritage---because it is the Roman Church that has lost sight of the catholic faith, so boldly proclaimed in the creeds.
Not Reformed or anything, but a pretty standard work is The Story of Xnty (2 Volume) by Justo Gonzalez.
Gonzalez is a standard Church History seminary text, and is excellent. It's true to its name in that Gonzalez tells history as if it were an unfolding story, and is very readable. It has more of an emphasis on Global Christianity than you will find in other texts. You can get the new edition in two volumes, or get the older edition in one combined edition very inexpensively
The other standard seminary text is Kenneth Latourette's "A History of Christianity." I've not read it, but people have told me that it is pretty dry reading, and also very dated. You can also pick it up very inexpensively.