Works do not enter into the argument Paul is making. He reasons the contrast of flesh
and Spirit, which comes out in the context of Circumcision. The Jews trusted in the flesh,
whereas the Gentile Galatians were not to be entangled in that yoke of bondage. They had
received the Spirit not by the works of the law but by the hearing of faith. They had been
justified by faith, and were to wait (with expectancy) for the full realisation of what the
imputed righteousness of Christ would bring. For eye hath not seen nor ear heard what
God hath prepared for them that love Him. The lively hope of heaven, and to behold
their righteousness sitting at the right hand of the majesty on high.