jwright82
Puritan Board Professor
Here's an excerpt from the book by Cory C Brock "Orthodox Yet Modern: Herman Bavinck's Use of Friedrich Schleirmacher".
Incredible book and you should get it.
"In order to construct his own precise definition of (organism) Eglinton turns to Bavinck's 1904 work ("The Christian Worldview") where Bavinck provides the closest instance, perhaps, of a primary definition of the organic.
The idea of organism is first contrasted here with the mechanistic, a closed-system monistic universe. In contradistinction, according to Bavinck, "a most profuse diversity (in the cosmos) and yet, in that diversity, there is a superlative kind of unity. (Worldviews).
The foundation for both unity and diversity is in God. Eglinton (his "Trinity and Organism" I believe) then derives four principles that guide the reader through Bavinck's organic concept: (the reason why Van Til starts with God).
1. The created order is marked by a simultaneous unity and diversity.
2. It must reflect God's identity as Three in One.
3. In this Triniform structure, "unity proceeds diversity"
4. Arguing that organicism is quite "unlike the chaos of multiformaty", unity in diversity is orchestrated by a common idea (Van Til never disagreed with this), like a synchrony (not unlike the human body) and it has a teleological defenentines of: the glory of the Triune God."
So it would seem that Van Til really did get his lingo from respectful Reformed Orthodoxy sources. I am interested in going through Vos' "Systematic Theology" to compare as well.
Incredible book and you should get it.
"In order to construct his own precise definition of (organism) Eglinton turns to Bavinck's 1904 work ("The Christian Worldview") where Bavinck provides the closest instance, perhaps, of a primary definition of the organic.
The idea of organism is first contrasted here with the mechanistic, a closed-system monistic universe. In contradistinction, according to Bavinck, "a most profuse diversity (in the cosmos) and yet, in that diversity, there is a superlative kind of unity. (Worldviews).
The foundation for both unity and diversity is in God. Eglinton (his "Trinity and Organism" I believe) then derives four principles that guide the reader through Bavinck's organic concept: (the reason why Van Til starts with God).
1. The created order is marked by a simultaneous unity and diversity.
2. It must reflect God's identity as Three in One.
3. In this Triniform structure, "unity proceeds diversity"
4. Arguing that organicism is quite "unlike the chaos of multiformaty", unity in diversity is orchestrated by a common idea (Van Til never disagreed with this), like a synchrony (not unlike the human body) and it has a teleological defenentines of: the glory of the Triune God."
So it would seem that Van Til really did get his lingo from respectful Reformed Orthodoxy sources. I am interested in going through Vos' "Systematic Theology" to compare as well.