Mary chose the better part when she sat at the feet of Jesus. We do not have the physical presence of Christ, but we do have the Bible, which is the undiluted Word of Christ. Reading the Bible every day is the one thing needful! Thomas Watson: "A godly man shows his love to the Word written: (a) By diligently reading it. The noble Bereans "searched the Scriptures daily" (Acts 17:11). Apollos was mighty in the Scriptures (Acts 18:12). The Word is our Magna Carta for heaven; we should be daily reading over this charter. The Word shows what is truth and what is error. It is the field where the pearl of price is hidden. How we should dig for this pearl! A godly man's heart is the library to hold the Word of God; it dwells richly in him (Col. 3:16)."
Rev. Winzer's words above brought to my mind some other choice quotes from John Chrysostom...
Chrysostom (349-407): The mouths of the inspired authors are the mouth of God, after all; such a mouth would say nothing idly — so let us not be idle in our listening, either. You see, if those who dig up metals do not pass over even tiny fragments, but on striking a vein of gold look around carefully for nuggets, much more should we do this in the case of the Scriptures. Admittedly, in the case of metals the search is very difficult for the prospectors: the metals are earth and the gold is nothing but earth, and their natural commonality deceives the eye of the prospectors; yet instead of desisting they give evidence of utter diligence, knowing as they do by sight what is really earth and what is really gold. In the case of Scripture, on the other hand, it is not like this: the gold does not lie mixed up with earth — it is pure gold. “The Lord’s sayings are untainted,” Scripture says, remember, “silver purified by fire, tested by earth” — that is to say, the Scriptures are not metals that require hard labor; rather, they provide a treasure ready for those searching for the wealth coming from them. It is in fact sufficient merely to peep within, and go away filled with every benefit; it is sufficient only to open them, and at once discern the sparkle of the jewels. Robert Charles Hill, trans.,
St. John Chrysostom, Old Testament Homilies, Volume Two: Homilies on Isaiah and Jeremiah (Brookline: Holy Cross Orthodox Press, 2003), Homily Two on Isaiah 6, p. 65.
Chrysostom (349-407) on the communion of saints: Praise the Lord, my soul. Let us sing this together with David: if he is not present in body, at least he is in spirit. For proof that the righteous are present with us, and sing along with us, listen to what Abraham says to the rich man: when he said, “Send Lazarus so that my brothers may learn what happens in Hades and put their affairs in order,” he replied to him, “They have Moses and the prophets.”
Actually, Moses and all the prophets were long dead in the body, but in their writings they had them. After all, if a person sets up a lifeless image of son or dear one and thinks that person, though dead, is present, and through the lifeless image he imagines him, much more do we enjoy the communion of the saints through the divine Scriptures, having in them images not of their bodies but of their souls, the words spoken by them being of their very souls. Robert Charles Hill, trans.,
St. John Chrysostom, Old Testament Homilies, Volume Three: Homilies on the Psalms (Brookline: Holy Cross Orthodox Press, 2003), Homily on Psalm 146.1, p. 116.
DTK