Ted,
I found my paper, and essentially it says in more length what you briefly quoted by F.F. Bruce. As it´s only 4 pages, I´ll see if a friend can scan it next week and I can just email it to you.
You said,
<blockquote>I am greatly interested in this topic because I have two brothers (siblings) who are being influenced by the Jewish Roots movement. Some of the literature and things being said, are quite frankly, based upon propositions that have no basis in reality or truth.
For instance, the belief that the Ephramites are lost Jew's being called into national Israel for the end times, which is a repackaged British Israelism that has been around for awhile.
Another is that the Jewish langauge is being restored to the church so that we will have the proper language to pronounce the name of God and His son, which is said will bring greater authority and power to the believer. So much so that the enemies of God and the birds in the air would die if they heard the proper name.
And this idea, that when the "original documents" are discovered, and the church is being restored to her roots, the Hebrew NT and the Hebrew language will be discovered and define true believers.</blockquote>
A woman, Batya Ruth Wootten, wrote two books (probably more by now),
In Search 0f Israel (PA, Destiny Image 1988), and,
The Olive Tree of Israel (VA, House of David 1992), which asserts the return of Ephraim from diaspora in the form of "œGentile" converts to Messiah "“ if I remember her teachings correctly. Destiny Image publishes a number of books dealing with Messianic issues, and is likely to find readers among Messianic Jews. Plus there are a number of Gentiles who are attracted to this sort of stuff. In my earlier years, as a Messianic Jew myself, I sought out and read much in this vein, seeking to understand the place of national "œIsrael" in the economy of God (I will refer to it as the Jewish State henceforth "“ perhaps you have seen my brief pdf on the subject on page 4 of the KJV/Westcott and Hort MSS thread I am posting on).
This is a hot topic for many. Where I am in Cyprus, a man showed up calling himself "œElijah," (his real name Ernest) and stating he was one of the two "œend-time" witnesses of Revelation 11 <
http://www.two-olive-trees.org/>, and sought to take over a church I was attending at the time. He had to be forcibly (but gently) ejected, as he was noisy and disruptive. And there is an entire
serious following of such fringe beliefs. I mean, this is the result of the dispensational end-times schema; there are all sorts of psychiatric/spiritual delusion cases trying to get into the Jewish State to take their prophetic stand. Ernest himself got in once and was put into a psychiatric hospital there, prophesying divine retribution on those who did it. There´s a ban on him now. One can easily tell his unsoundness, as he insists on Sabbath (Saturday) worship, denies the full deity of Christ (I have studied his writings on his site closely), and preaches law without gospel. He said the resurrection was on the Jewish Sabbath (contra Mark 16:9 "“ and he does hold to the KJV, which included the verse). I needed to have withal to say to him to support my grounds for ejecting him, besides his rowdiness.
I personally do not know if there will be an actual "œpersonal" antichrist, or as many Reformed say, it is rather the spirit of antichrist embodied by many. Nor do I know for sure if there will or will not be two actual witnesses per Revelation 11. I have studied the various views, and some of the expositors I respect most say the "œwitnesses" are not individuals. I suspend judgment.
My point is, this kind of thinking is pandemic, albeit not so extreme. The
Left Behind series sure didn´t help. So everywhere "“ among Christians "“ one can find variation on this type of thinking. Mostly the Reformed communions are immune from it, due to their sound theology.
The alleged potency of the Hebrew names of God is bizarre. In Hebrew the "œname" of God pertains not merely to an appellation or "œlabel" as we know names these days, but to the very nature, character, and
presence of His Majesty. When we say His name, we invoke His presence. In John 17:11 Jesus asks the Father to keep the flock through the mighty protective power of "œThine own name"¦" So the power is not in mere words of this language or that, but in Him with whom we have to do, whatever language we speak.
As for the "œoriginal [Hebrew] documents" being discovered, don´t anyone be holding your breath!
When the person sent the email to you, Tallen, I think they miscalculated or something:
<blockquote>He [Nehemiah Gordon]'s also pointed out that the Greek texts only document thirteen generations from David to Mariam (Mary), when there were prophesized fourteen.</blockquote>
Count the geneology.
When the article says,
<blockquote>There are other places where he's found direct mistranslations, such as when Yeshua appeared to Shaul (Paul) and spoke to him in "Aramaic". The Hebrew translates in "Hebrew". Again, he feels that the error was unintentional.</blockquote>
While the NIV has "œAramaic" in Acts 26:14, and "œHebrew" in the margin, the KJV has "œHebrew" in the text. The Greek is
Hebrais, and refers to "œthe language of the Hebrews", and can be either Hebrew or Aramaic. Aramaic was considered a dialect of the ancient Hebrew, and was often called Hebrew. F.F. Bruce in his,
The Books and the Parchments, affirms this (pp. 70-72), as do Geisler and Nix in their,
A General Introduction to the Bible:
<blockquote>"œAramaic was no doubt the spoken language of the Lord and His disciples. It was the source of such words as Cephas, Matthew, Abba (Mark 14:36), and Maranatha (1 Cor 16:22 KJV). It is also noteworthy that in the hour of His agony on the cross, Jesus cried out in His native Aramaic tongue, "˜Eli, Eli, lama sabachthani,´ that is to say, "˜My God, my God, why hast Thou forsaken Me?´" (Matt 27:46) (p. 217)</blockquote>
Underneath such "œHebrew or Jewish Roots" stuff there are hidden agendas, which all sorts may use for their own ends.
A careful and Biblical examination "“ plus what I would call good common
spiritual sense "“ can see through the errors and agendas. What I like to do is ask for documentation of all assertions (not necessarily taking such at their face value), and then scrutinize them. I know what I believe, and that on the basis of what our God has revealed to us in His word. That is the standard by which I judge all things.
Nowadays there are many "œwinds of doctrine" which toss men to and fro, from men with their sleight of hand, "œand cunning craftiness, whereby they lie in wait to deceive." (Eph 4:14) But in the evil day we stand, and withstand, our Lord Jesus Christ being "œmade unto us wisdom, and righteousness, and sanctification, and redemption." (1 Cor 1:30)
Whatever they send you, if it troubles you, I´ll interact with it. Your two sibs, they probably could use to hear some good common sense as regards all these things. How deeply are they involved?
Steve
[Edited on 7-29-2006 by Jerusalem Blade]