Question about dispensationalists

[blhowes]

When a believer is regenerated God gives Him a new heart spirtually speaking. So with that new heart comes a new law this is shown in Paul's epistles along with The Sermon on The Mount where Christ says "it has been said but I say unto you". That is my understanding of it.

How is it new? I've always thought of that part of the Sermon on the Mount as just a clarification of the true intent of the law, not giving of something new. Agreed?

 

[AV1611]

When a believer is regenerated God gives Him a new heart spirtually speaking. So with that new heart comes a new law this is shown in Paul's epistles along with The Sermon on The Mount where Christ says "it has been said but I say unto you". That is my understanding of it.

But what is the content of that law? What I am trying to get at is the point that the law that was written on stone is in the new covenant written on our hearts. So the content is the same: Love God and love your neighbour.

Hence John Gill writes:

1Jn 2:7 - Brethren, I write no new commandment unto you,.... Some understand this of faith, which this apostle calls a commandment, 1 John 3:23; but it rather intends the commandment of love, especially to the brethren, of which the apostle says the same things as here in his second epistle, 1 John 2:5; and this sense agrees both with what goes before and follows after, and is a considerable branch of the commandments of Christ to be kept, and of walking as he walked; and the word "brethren", prefixed to this account, may direct to, and strengthen this sense, though the Vulgate Latin and Syriac versions read, "beloved"; and so the Alexandrian copy, and others: and this commandment is said to be not a new one,

but an old commandment, which ye had from the beginning; it being in its original a part of the eternal law of truth, founded upon the unalterable nature and eternal will of God, who is love itself, and requires it in all his creatures; being what was written on Adam's heart in a state of innocence, and a branch of the divine image stamped upon him; and is what was delivered in the law of Moses, for love to God and men is the sum and substance of that; and was taught by Christ and his apostles from the beginning of the Gospel dispensation; and was what these saints had been acquainted with, and influentially instructed in from their first conversion, being taught of God in regeneration to love one another; so that this was no novel doctrine, no upstart notion, no new law, but of the greatest and most venerable antiquity, and therefore to be regarded in the most respectful manner.

The old commandment is the word which ye have heard from the beginning; or this ancient law of love is contained in, and enforced by that word or doctrine which was delivered from the beginning of time; and which these saints had heard of, concerning the seed of the woman's bruising the serpent's head, which includes the work of redemption and salvation by Christ, atonement by his sacrifice, forgiveness of sin through his blood, and justification by his righteousness, than which nothing can more powerfully engage to love God, and Christ, and one another; and which is also strongly encouraged by the word of God and Gospel of Christ, which they had heard, and had a spiritual and saving knowledge of, from the time they were effectually called by the grace of God: the phrase, "from the beginning", is left out in the Alexandrian copy, and others, and in the Vulgate Latin, Syriac, and Ethiopic versions; it is omitted in both clauses of the text in the latter.

 

[cih1355]

The Law of Moses constituted all the old testament ordnances. the Ten Commandments are done a way with and Christ brought a new law that is written on the heart of the believer by the Holy Ghost. So in short that is what I meant to say.

What does that "new law" consist of?

When a believer is regenerated God gives Him a new heart spirtually speaking. So with that new heart comes a new law this is shown in Paul's epistles along with The Sermon on The Mount where Christ says "it has been said but I say unto you". That is my understanding of it.

According to Matthew 5:27-28, Jesus said, "You have heard that it was said, 'YOU SHALL NOT COMMIT ADULTERY'; but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart." When Jesus said those words, He was not abolishing the seventh commandment. He did not say, "The seventh commandment has been abolished and now I will make a new commandment." His point was that committing adultery is more than just perfoming a certain outward behavior. Adultery is also committed when we have lust in our hearts towards other people.

 

[cih1355]

Covenant theology is new to me. I just started to study about it. I have been listening to some lectures by Michael Brown about covenant theology and I've been reading Horton's book, God of Promise. I'm trying to compare it with dispensationalism. I'm interested in knowing how certain dispensationalists attempt to prove their position.

Some people believe that all OT laws are abolished unless they are repeated in the NT. What passages of Scripture do those people use to prove their point?

Is it taught anywhere in the Bible that there are certain laws that only the OT Jewish people were supposed to obey them?

 

[AV1611]

Some people believe that all OT laws are abolished unless they are repeated in the NT. What passages of Scripture do those people use to prove their point?

Generally the argument is that the Mosaic Law was given to Israel. Gentiles are not Israelites therefore the law never applied to them. They would also point to verses that say "you are not under law but rather under grace". That type of thing.

 

[Wannabee]

Here are some that might be brought up, depending on one's understanding or perception of the law. Many of these must include surrounding verses, especially Romans 5-7. I did not take the time to work through these carefully, so I'm making no certain proposal myself. It's simply a list of verses that some may use.

Hebrews 10:16

16 “This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them,”

Hebrews 10:8
8 Previously saying, “Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them” (which are offered according to the law),

Hebrews 10:1
10 For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect.

Hebrews 7:28
28 For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

Hebrews 7:16
16 who has come, not according to the law of a fleshly commandment, but according to the power of an endless life.

Hebrews 7:12
12 For the priesthood being changed, of necessity there is also a change of the law.

Ephesians 2:15
15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace,

Galatians 6:2
2 Bear one another’s burdens, and so fulfill the law of Christ.

Galatians 5:18
18 But if you are led by the Spirit, you are not under the law.

Galatians 5:14
14 For all the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.”

Galatians 4:21
21 Tell me, you who desire to be under the law, do you not hear the law?

Galatians 3:10
10 For as many as are of the works of the law are under the curse; for it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.”

Galatians 2:16
16 knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.

Romans 7:4
4 Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another—to Him who was raised from the dead, that we should bear fruit to God.

Romans 6:14
14 For sin shall not have dominion over you, for you are not under law but under grace.

Romans 3:19
19 Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.

Acts 13:39
39 and by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses.

Matthew 22:40
40 On these two commandments hang all the Law and the Prophets.”


Matthew 5:17
17 “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.

Have fun.

 

[blhowes]

Here are some that might be brought up, depending on one's understanding or perception of the law. Many of these must include surrounding verses, especially Romans 5-7. I did not take the time to work through these carefully, so I'm making no certain proposal myself. It's simply a list of verses that some may use.

Is it supposed to be any easy exercise to wrap your mind around all those verses and arrive at an understanding of the Christian's relationship to the law? Some of its pretty straight forward, the ones involving that aspect of the law about animal sacrifices, but some of its not (to me).

 

[BlackCalvinist]

My dispie experience would have the 'law' divided up into civic (to Israel only), ceremonial (temple stuff) and moral (10 commandments, Lev. 19:18, laws against homosexuality, etc....).

Dispensationalists would take Christ fulfilling the law to mean that the ceremonial laws/requirements for sacrifice were fulfilled completely in Christ.

The civic laws are no longer applicable, since they were given specifically to govern Israel as a nation.

The moral laws are all repeated in the NT. They would typically classify the Sabbath as being a part of the ceremonial law (with the Deut. 5 version as justification), saying it was given to Israel, not the church.

 

[cih1355]

I have another question about dispensationalism. Are the doctrines of the Covenant of Redemption and the Covenant of Works compatible with dispensationalism?

 

[tcalbrecht]

The moral laws are all repeated in the NT. They would typically classify the Sabbath as being a part of the ceremonial law (with the Deut. 5 version as justification), saying it was given to Israel, not the church.

Hmmm ... ten commandments on tablets of stone, but one was apparently written in chalk.

 

[hollandmin]

My dispie experience would have the 'law' divided up into civic (to Israel only), ceremonial (temple stuff) and moral (10 commandments, Lev. 19:18, laws against homosexuality, etc....).

Dispensationalists would take Christ fulfilling the law to mean that the ceremonial laws/requirements for sacrifice were fulfilled completely in Christ.

The civic laws are no longer applicable, since they were given specifically to govern Israel as a nation.

The moral laws are all repeated in the NT. They would typically classify the Sabbath as being a part of the ceremonial law (with the Deut. 5 version as justification), saying it was given to Israel, not the church.

DIDDO!!

 

[BlackCalvinist]

The moral laws are all repeated in the NT. They would typically classify the Sabbath as being a part of the ceremonial law (with the Deut. 5 version as justification), saying it was given to Israel, not the church.

Hmmm ... ten commandments on tablets of stone, but one was apparently written in chalk.

Tom, comments like this are part and parcel of the reason why many Dispensational folks run the other way from covenant theology and discussions on Calvinism. They show a lack of grace, charity and the maturity in Christ that should mark an elder or one who has held the office.

No Dispensational that I've ran across believes it was written in chalk. Rather, it was fulfilled in Christ...along with the rest of the ceremonial law.

 

[blhowes]

The moral laws are all repeated in the NT. They would typically classify the Sabbath as being a part of the ceremonial law (with the Deut. 5 version as justification), saying it was given to Israel, not the church.

I'm trying to follow their reasoning. How do they use Deut. 5 to say that just the Sabbath was given to Israel, and not the rest? Why is just the Sabbath part of the ceremonial law?

At first, it made sense because it says:

Deu 5:15 And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.
​

But isn't the whole passage given to Israel as well?

Deu 5:6 I am the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
Deu 5:7 Thou shalt have none other gods before me...
​

 

[BlackCalvinist]

The moral laws are all repeated in the NT. They would typically classify the Sabbath as being a part of the ceremonial law (with the Deut. 5 version as justification), saying it was given to Israel, not the church.

I'm trying to follow their reasoning. How do they use Deut. 5 to say that just the Sabbath was given to Israel, and not the rest? Why is just the Sabbath part of the ceremonial law?

At first, it made sense because it says:

Deu 5:15 And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.
​

But isn't the whole passage given to Israel as well?

Deu 5:6 I am the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
Deu 5:7 Thou shalt have none other gods before me...
​

Hey Bill - you actually have it nailed. They'd combine those verses alongside of 'The Sabbath is the only command given to Israel not repeated in the New Testament' to get out of Sabbath observance.

Slightly , but did you happen to catch Truth For Life recently (Alistair Begg) ?

He just completed a series on the Sabbath. It answered a lot of my questions and actually convicted me quite a bit regarding my time management.

Truth For Life: Daily Broadcasts

I still haven't personally been able to square Sabbath observance against Hebrews 3-4 and found Begg's treatment of Col. 2 and Romans 13 to be superficial. But his other arguments as far as the proper use of the Lord's Day.... I do believe there is much wisdom in observing the Christian Sabbath.

 

[blhowes]

Hey Bill - you actually have it nailed. They'd combine those verses alongside of 'The Sabbath is the only command given to Israel not repeated in the New Testament' to get out of Sabbath observance.

So, if one or more of the others weren't repeated in the NT, what would that mean to them. Let's pick one: Thou shalt not kill. If that weren't repeated somewhere in the NT...

I'm also wondering:

Rom 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

If I understand this verse correctly, the law makes all who are under the law guilty before God. If the law was just given to Israel, how is all the world under that law?

Slightly , but did you happen to catch Truth For Life recently (Alistair Begg) ?

He just completed a series on the Sabbath. It answered a lot of my questions and actually convicted me quite a bit regarding my time management.

Truth For Life: Daily Broadcasts

No, never heard of Truth for Life. Thanks for the link. I'd like to listen sometime.

 

[tcalbrecht]

The moral laws are all repeated in the NT. They would typically classify the Sabbath as being a part of the ceremonial law (with the Deut. 5 version as justification), saying it was given to Israel, not the church.

Hmmm ... ten commandments on tablets of stone, but one was apparently written in chalk.

Tom, comments like this are part and parcel of the reason why many Dispensational folks run the other way from covenant theology and discussions on Calvinism. They show a lack of grace, charity and the maturity in Christ that should mark an elder or one who has held the office.

No Dispensational that I've ran across believes it was written in chalk. Rather, it was fulfilled in Christ...along with the rest of the ceremonial law.

Of course they do. The ten words are not ceremonial law. That is plain from all the language surrounding their institution and maintenance. The Dispensational cannot get around that fact.

So it is difficult to take their hermeneutical system seriously when they make such claims, their radical Israel/Church dichotomy being preeminent. Within their faulty system, Sabbath is absolutely part of old Israel.

I think they are running away because they cannot stand the rigor of covenant theology and its implication for how we deal with all the Bible. I know because I have interacted with enough of them (and I used to be one many moon ago).

 

[BlackCalvinist]

Hey Bill - you actually have it nailed. They'd combine those verses alongside of 'The Sabbath is the only command given to Israel not repeated in the New Testament' to get out of Sabbath observance.

So, if one or more of the others weren't repeated in the NT, what would that mean to them. Let's pick one: Thou shalt not kill. If that weren't repeated somewhere in the NT...

I'm also wondering:

Rom 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

If I understand this verse correctly, the law makes all who are under the law guilty before God. If the law was just given to Israel, how is all the world under that law?

For the record, I agree with you.
The 'hang-up' that the dispensationalist would have with that example, though, is that Gen. 9:5-6 and Cain murdering his brother would predate Sinai as a 'universal moral law' (likewise adultery and others). They'd jump back to the 'God only led Israel out of Egypt not the whole world, therefore Deut. 5 applies only to Israel and not everyone'.

There are some who try to have their cake and eat it too and say 'well, as long as you take A DAY (and reference Romans 13 here as giving us the freedom to choose "a" day for a Sabbath, also saying that there's great wisdom in doing so...).

The usual dispie anti-Sabbath reaction, though, isn't so much against the LBC II and WCF, but against Seventh-Day Adventism, since they're both usually fighting for the same crowd of people.

Slightly , but did you happen to catch Truth For Life recently (Alistair Begg) ?

He just completed a series on the Sabbath. It answered a lot of my questions and actually convicted me quite a bit regarding my time management.

Truth For Life: Daily Broadcasts

No, never heard of Truth for Life. Thanks for the link. I'd like to listen sometime.[/QUOTE]

You'll like him. He's a FUNNY guy, yet also very convicting. One of the rarer examples of a LARGE reformed church (reformed baptist). He's from Scotland originally.

 

[BlackCalvinist]

I think they are running away because they cannot stand the rigor of covenant theology and its implication for how we deal with all the Bible.

If they get past the R.A.T.S. (Reformed Arrogance and Theological Snobbery) and actually listen to what you have to say, you'll find quite a few will actually AGREE with you. Unfortunately, if your attitude and approach here are any indication of how you approach them, it's not so much what you say but HOW you deliver it.

I've made a concerted effort to be a lot more graceful in my presentation - even with theology that is damnable. Let the offense come from truth, not from my presentation of it.

A little wisdom from my own interactions with plenty of non-Calvinist-dispensational folks who've moved over to being Calvinists or are 'on their way' over from the past 2 years. You can be as right as you'd like to be a still not be heard.

 

[DMcFadden]

Honestly, I think that for many of them the issue is the Pauline dicti regarding preferencing one day over another and the way in which Hebrews seems to interpret the Sabbath.

 

[blhowes]

For the record, I agree with you.
The 'hang-up' that the dispensationalist would have with that example, though, is that Gen. 9:5-6 and Cain murdering his brother would predate Sinai as a 'universal moral law' (likewise adultery and others).

But wouldn't they say the same thing about Gen. 2:3?

 

[BlackCalvinist]

To which you'd get the answer: So ? They wouldn't see any greater significance other than God blessing THAT particular 7th day, say it was a part of the Old Covenant, say that Him blessing it doesn't make it a law and then pointing to Romans 13 and saying it was a matter of liberty which day YOU choose to worship on.

Honestly, I haven't ran across any that use the Hebrews 3-4 argument. Aside from my first pastor and John MacArthur, most Dispensationalists I know stay clear of Hebrews 2-6 with only occasional jumps into 6:1-9, 7, skip 8 and go to 9, 10 and 11, ignore 13 or hardly preach from it. While most classic and some modified Dispensationalists still think Hebrews 8's citation of Jeremiah 31 is for some future period, when I was brought up (and my old pastor studied under Ryrie), we were briefly ran through just those verses and shown how they were OT citations fulfilled by Christ in the NT (minus all the other info surrounding it so we couldn't connect it all together).

The major thing that began unraveling dispensationalism for me a few years back was Romans 11:1-6 followed up by Galatians 3:29, since if they were true (and with the dispensationalist 'literal interpretation', they HAVE to be taken as written), then the only 'real' "Israel" today would be those in Christ. After that, one thing after another cascaded and I ended up becoming a progressive dispensationalist (some of my posts from those days are still on this board) and THAT pushed me straight over to covenant theology.

Honestly, I think that for many of them the issue is the Pauline dicti regarding preferencing one day over another and the way in which Hebrews seems to interpret the Sabbath.

As for me personally, Hebrews 3-4 and Col. 2:16-23 are still problem areas for me regarding the Sabbath....or rather, regarding a strict sabbath observance as a law rather than an exercise of wisdom and a good use of time as a gift from the Lord. But I don't think this is just a dispie issue, since there are many 'reformed' folks who don't hold to a strict Sabbath observance for the same exegetical reasons.

 

[tcalbrecht]

I think they are running away because they cannot stand the rigor of covenant theology and its implication for how we deal with all the Bible.

If they get past the R.A.T.S. (Reformed Arrogance and Theological Snobbery) and actually listen to what you have to say, you'll find quite a few will actually AGREE with you. Unfortunately, if your attitude and approach here are any indication of how you approach them, it's not so much what you say but HOW you deliver it.

I've made a concerted effort to be a lot more graceful in my presentation - even with theology that is damnable. Let the offense come from truth, not from my presentation of it.

A little wisdom from my own interactions with plenty of non-Calvinist-dispensational folks who've moved over to being Calvinists or are 'on their way' over from the past 2 years. You can be as right as you'd like to be a still not be heard.

So you don't disagree with what I said, you just don't think that Dispensationalists will like the way I said it. Fair enough. The comment was not for Dispensationalists.

BTW, are you saying that you view dispensationalism as a damnable heresy?

 

[BlackCalvinist]

So you don't disagree with what I said, you just don't think that Dispensationalists will like the way I said it. Fair enough. The comment was not for Dispensationalists.

Doesn't matter if the comment was for the Dispensationalists or not. Our private language or intra-Calvinistic jabs at times will come out when we're in discussion with those who aren't Calvinists. It slips. We need to be on guard with our speech ALL the time.... you don't know who's listening....or reading.

I point people over to PB on a regular basis (non-reformed folks) who have all these inane notions of what it means to be a Calvinist and they are too 'scared' from their interactions with the few 'high calvinists' they've met and are used to people dealing with them more graciously, kindly (even in disagreement) and tenderly.

Christ always reserved his anger for those in clerical office who taught false doctrine. He never blasted the laity that was simply caught up in the teachings of the day, but instead was merciful to them. He didn't condone their sin, always told them the truth, but never treated them the same way He did the Pharisees in John 8.

In addition, with specific reference to you, the bulk of your comments regarding dispensationalism have always been against classic dispensationalism - and most modern Dispensationalists aren't classical at all. Whereas the original Scofield Study Bible inconsistently taught in some of the notes that salvation was by works in the OT (other places it taught that it was by faith), every modern dispensationalist from Ryrie (who overlaps the modified period of 1950-1990 and the present time) will all agree with the reformed (and biblical) viewpoint. Even as a Dispensational, that's what I was taught.

Much of the polemical material against dispensationalism from the reformed side is out of date. And whether you choose to believe it or not, representing someone's viewpoint correctly when interacting with it (even if it is wrong) is a mark of Christian charity. Snide comments in an ungracious tone combined with a caricature of what they believe..... feeds right into Dave Hunt-esque and George Bryson-esque misrepresentations of Calvinism.

People are humans, not just automatons that intake doctrinal positions and assent to truth or not. I've learned (once I got outside of hanging in a 'reformed ghetto') that we can sit on PB or in our churches all we want and critique false teaching from afar by reading the works of every polemicist that God has blessed the church with and that won't teach us to deal graciously and patiently with people (2 Tim. 2). When you're trying to point people to truth, great patience, graciousness and kindness are needed. One former non-Calvinist who now holds to the doctrines of grace once told me that the 'process' is akin to major surgery....especially if you're dealing with someone with more of an emotive-bent to them (which is most of the US church today). Jabs, jokes and such - in private speech - eventually slip out in public and show the true condition of our hearts.

Calvin didn't 'jab' back at Servetus though Servetus sent back his letters marked up with all kinds of blasphemies and insults scribbled in margins. Luther's "Here I stand, I can do no other!" was probably a lot more humble than the movies have made it appear....

So it's both what you've said AND how you've said it that are disturbing.

BTW, are you saying that you view dispensationalism as a damnable heresy?

What have I said that made you ask that question ?

 

[BlackCalvinist]

I have another question about dispensationalism. Are the doctrines of the Covenant of Redemption and the Covenant of Works compatible with dispensationalism?

Man 'innocent' and the Covenant of Works correspond. Both say that God gave man a duty, he failed to do it, and man suffered the judgment (curses of the covenant).

Covenant of Redemption is more wholistic than the dispensations listed after the fall. While we (covenant theology) recognize that God has various 'sub-administrations' of the same covenant of grace, we recognize that everything after the fall has been covenant of grace....man saved the same way in all eras.

The dispensations put too much of a division between God dealing with men after the fall and they fail to recognize (even though Ryrie tries in his revised version of Dispensationalism back in 1994) the overall unity of all the 'dispesnations' in terms of man's responsibility toward God and His graciousness toward His visible people during the time before Christ.

The average, better-read Dispensational would disagree with me and say that they do acknowledge it, but a simple reading of all the classic, modified and modern material up to this point will show otherwise. The progressives have recognized this and that's why their system has developed (as a corrective to the shortcomings of both modified and most of modern dispensationalism). Many of the modern dispensationalists today are becoming more MacArthur-ish as their theology becomes better informed. You'll find a lot more concessions on older-dispensational theology to covenant theology in writers like Paul Enns (Moody Handbook of Theology).

 

[tcalbrecht]

In addition, with specific reference to you, the bulk of your comments regarding dispensationalism have always been against classic dispensationalism - and most modern Dispensationalists aren't classical at all.

Well, I’m not sure where you get your statistics, but the vast majority of my interactions are with classic (Scofield, Chafer) or neo-classic (John Walvoord, Hal Lindsey, Tommy Ice) dispensationalists who still carry their Scofield Bibles.

It's apparent from their expressed views they have far more in common with Tommy Ice than with Blaising and Bock.

They generally know nothing of the current crop of progressives at DTS. And those who do, along with folks like Tommy Ice, believe they are compromisers who border on heretics from the (classic) faith.

These folks are quick to label all non-dispensational theology as "replacement theology", a term they have picked up from their (neo-)classic masters. I understand the progressives are more sensitive, but I don’t find many of them running around in public.

Maybe I just don’t hang out in the right places.

BTW, saying that dispensationalists believe the 4th commandment was written in chalk is not inaccurate, even thought it may not be politically correct or terribly sensitive.

I’m, not aware of anything I’ve said that misrepresents what the dispensationalists I’ve have encountered believe. My comments may be a bit stark, but I think they are true based on my experience and encounters.

BTW, do you think John MacArthur’s comments from last year’s Pastor’s Conference were sensitive and appropriate for that forum?

BTW, are you saying that you view dispensationalism as a damnable heresy?

What have I said that made you ask that question ?

"I've made a concerted effort to be a lot more graceful in my presentation - even with theology that is damnable."

In the context of this discussion I was wondering if dispensationalism somehow fell into that category.

 

[BlackCalvinist]

BTW, do you think John MacArthur’s comments from last year’s Pastor’s Conference were sensitive and appropriate for that forum?

Nope. I think they were not only mis-informed and misrepresented the amill viewpoint horridly, but ridiculously divisive and graceless. I also didn't think his 7 min premill-rant at the tail end of his presentation at Together for the Gospel in 06' was appropriate either.....especially KNOWING that at least 50% of the room was amill.

Just proves John MacArthur is a sinner like the rest of us. Still love him, though. It was funny how everyone just sat there with a blank expression while he went on....but everyone just gave him a free pass publicly.

I'm curious to know what other pastors (Piper, Lig, Sproul, etc...) said to him privately.....

"I've made a concerted effort to be a lot more graceful in my presentation - even with theology that is damnable."

In the context of this discussion I was wondering if dispensationalism somehow fell into that category.

Oh, ok. No, I don't believe dispensationalism is damnable. I had someone else in mind (not on this board) when I typed that, but I could see how you picked up that I might be using it in reference to this convo. My bad for the misunderstanding.

 

[Zenas]

I didn't read through the entire thread, but here's my take. I hope I'm not repeating anything.

Dispensationalism strikes me as the kind of theology that reads the Old Testament and says "Wow, God's plan didn't really work out there, it's a good thing He sent Christ."

They just don't see the whole picture, and they see the different covenants as a renewed effort on the part of God to try and save people from Hell.

With that in mind, I would say that a consistent Dispensationalist would dismiss the moral commands prior to the giving of the Law as abolished when the Law was given, and then the Law abolished as Christ came.

This is where the Reformed and the Dispensationalists differ so much. We view Scripture as continuous and the commands given to Adam as being binding on us today, as well as the commands given in the Decalogue. The Dispensationalist sees different plans that God worked out to save people, that ended up failing because the people didn't want to follow God.

And again, we are brought back to our basic presuppositions. We see no failure in God's plans because God is Sovereign and all who are called come. They see failure in God's plan because man has the free will to reject God, and God is a "gentleman".

Damnable heresey.