Superstition

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John Calvin on superstition:

1.Superstition

But though experience testifies that a seed of religion isdivinely sown in all, scarcely one in a hundred is found whocherishes it in his heart, and not one in whom it grows to maturityso far is it from yielding fruit in its season. Moreover, while somelose themselves in superstitious observances, and others, of setpurpose, wickedly revolt from God, the result is, that, in reward tothe true knowledge of him, all are so degenerate, that in no part ofthe world can genuine godliness be found. In saying that some fallaway into superstition, I mean not to insinuate that their excessiveabsurdity frees them from guilt; for the blindness under which theylabour is almost invariably accompanied with vain pride andstubbornness. Mingled vanity and pride appear in this, that whenmiserable men do seek after God, instead of ascending higher thanthemselves as they ought to do, they measure him by their own carnalstupidity, and neglecting solid inquiry, fly off to indulge theircuriosity in vain speculation. Hence, they do not conceive of him inthe character in which he is manifested, but imagine him to bewhatever their own rashness has devised. This abyss standing open,they cannot move one footstep without rushing headlong todestruction. With such an idea of God, nothing which they mayattempt to offer in the way of worship or obedience can have anyvalue in his sight, because it is not him they worship, but, insteadof him, the dream and figment of their own heart. This corruptprocedure is admirably described by Paul, when he says, that"thinking to be wise, they became fools" (Rom. 1: 22.) He hadpreviously said that "they became vain in their imaginations," butlest any should suppose them blameless, he afterwards adds that theywere deservedly blinded, because, not contented with sober inquiry,because, arrogating to themselves more than they have any title todo, they of their own accord court darkness, nay, bewitch themselveswith perverse, empty show. Hence it is that their folly, the resultnot only of vain curiosity, but of licentious desire and overweeningconfidence in the pursuit of forbidden knowledge, cannot be excused. -- Institutes, I.IV.I
 
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