Josh, a lot of people say a lot of stuff, especially re Genesis 1! It and Gen 2 are probably the most contested parts of the Bible. The traditional understanding (YEC) stands upon the plain reading of Scripture; nor is it poetry as some opine, but spare historical record. A good little booklet with respect to historical-grammatical analysis, and hermeneutical approach is E.J. Young’s classic,
In the Beginning: Genesis 1-3 and the Authority of Scripture.
Trent, Dr. Bob’s view of animal death before the Fall is a new one for me, though I see it has been around, reading his article.
Although he presents it well enough, and it seems feasible at first sight, upon examination I do not think it holds in light of Scripture. Some preliminary thoughts:
In Romans 8:19-23 we have a picture of the “subhuman” creation groaning from “the bondage of corruption”, into which it had been consigned by God by virtue of its lord’s (Adam’s) consignment to corruption, decay, and death for his sin. It does not seem there was “corruption” before Adam. Neither is “corruption” “good” (as in, “and God saw that it was good”). Adam, as God’s regent and lord over all creation – i.e. it was in his power and under his authority – brought that which he was over along with himself into the state of corruption and death.
In Genesis 1:29, 30, it is written,
“And God said, Behold, I have given you [Adam and Eve] every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.”
It appears from this record that to both humans and to all non-human creatures were given herbs and fruit for food (there is also much marine plant life in the seas as well), but it is not written that blood would be shed and flesh torn for food before the fall.
It is also written in Genesis 2:19, that “every beast of the field, and every fowl of the air . . . [God] brought them unto Adam to see what he would call them”, and thus we cannot infer from this they were in a wild / savage state, but were docile in Adam’s presence.
I do not think the pre-fall animal death theory is able to overturn the Scripture at Romans 5:12: “by one man sin entered into the world, and death by sin”. The clear implication is that death entered into the world at the same time, nor exclusively upon “man in the world” but “into the world” generally. When it is further stated in that verse, “and so death passed upon all men, for that all have sinned”, this shows that all humankind – as in Adam – partake of his curse and his fallen nature (none exempted), not to show the excluding of the subhuman creatures.