I'm willing to clear up any questions about this.
I'm no friend of Wilson's, I've frequently been a critic. I could provide examples but if you look they're probably easy enough to find.
As far as this being character assassination, while the matter was initially confronted in public and involved public offenses, we tried to keep this an ecclesiastical matter as much as possible. It has been 5 months since the initial confrontation of Bell and 4 months since our ecclesiastical letter. We tried to spare his reputation as much and as long as we could. The necessity to publish now comes as Bell has removed himself from ecclesiastical oversight and set himself up in a capacity where he is still trying to teach and instruct the church. He has had all this time (and many opportunities, including direct contacts from me) to correct these issues and change course, but he never would, and has seemingly moved further in the wrong direction.
As far as our X exchange yesterday, Peter was still claiming that he was licensed by OURC at the time of our investigation. This is not true. As I said there, I talked to an elder there, and as I said in the article I also confirmed through friends who had access to the URCNA licentiate list--he was not licensed nor a member in the URCNA at the time. But this is in some ways sidestepping the major issue. Peter on his own podcast and its website (even if he did not directly control the website) publicly represented for a year that he was a pastor when he was not and never had been. When initially confronted, he changed a few things to say he was a licentiate (though again, he was no longer a licentiate at the time). I have a podcast, and if, hypothetically, my co-host or other parties assisting us made major misrepresentations about me on my podcast and I allowed them to stand, I would be at least be partially responsible because it's my podcast. Until yesterday that website still listed that Peter was a pastor even as it had been updated to remove him as a co-host.
As I said when I posted the article, I take no joy in doing this. But I'm forced to conclude that Peter's character is questionable at best, and it troubles me to see him still trying to position himself as one speaking to the church (particularly when it involves seeking out and dealing with the particularly vulnerable). As a shepherd, I have a duty to warn the sheep of such things.