Originally posted by Jeff_Bartel
Sure!
The Bible tells us that Christ is "in whom are hidden all the treasures of wisdom and knowledge."
Indeed - and we also know that "his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made" (Romans 1:20).
Drawing largely from that verse, the Confession speaks of "the light of nature, and the works of creation and providence" manifesting "the goodness, wisdom, and power of God" (which is knowledge), and
specifically contrasts that revelation and its scope with special revelation and its sufficiency - thus saying that the general revelation can in fact give
some knowledge completely without regard to special revelation.
Also, when the Confession speaks of God committing "the same wholly unto writing," it subsequently explains that by the "writing" it is referring to the Scriptures, and it previously explained that by "the same" it is referring to God's acts at "sundry times, and in divers manner, to reveal Himself, and to declare that His will unto His Church," through direct verbal speech, prophets and miraculous signs - thus clarifying that those various means of special revelation held the place before the canon that the Bible does now; unlike the Bible, which is God's complete revelation for His purposes with us for this age, pre-canon special revelation was made in gradual, unfolding stages, wherein people did not know much at all in comparison to what we have now. So after God spoke His first one or two words to Adam, before He finished the first sentence, did Adam know nothing? After all, God would not even have told him yet that he can in fact know things through creation.