On Purgatory ....

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caddy

Puritan Board Senior
Can someone pass along some good Reformed Sites concerning this error?

I have a Co-Worker whose Sunday School class is studying the Book of Enoch, from a non-cannonical perspective. It has been mentioned that some of the ideas for this doctrine originated from this book.
 
Purgatory (see link for definition) is a doctrine that is confuted by the book of Hebrews, including the doctrines of the final sufficient sacrifice of Christ on the cross (Heb. 10.10) and the doctrine that man dies once and then faces judgment (Heb. 9.27). It is an error that is intimately connected with the Romish doctrines of the mass and indulgences, and historically, it was the saying of Tetzel:

"As soon as the coin in the coffer rings, the soul from purgatory springs."

that providentially lead to the Reformation.

Some resources which may be helpful:

Westminster Confession:

Chapter 32. Of the State of Men after Death, and of the Resurrection of the Dead.
1. The bodies of men, after death, return to dust, and see corruption;a but their souls (which neither die nor sleep), having an immortal subsistence,b immediately return to God who gave them. The souls of the righteous, being then made perfect in holiness, are received into the highest heavens, where they behold the face of God in light and glory, waiting for the full redemption of their bodies:c and the souls of the wicked are cast into hell, where they remain in torments and utter darkness, reserved to the judgment of the great day.d Besides these two places for souls separated from their bodies, the Scripture acknowledgeth none.

a. Gen 3:19; Acts 13:36. "¢ b. Eccl 12:7; Luke 23:43. "¢ c. Phil 1:23 with Acts 3:21 and Eph 4:10; 2 Cor 5:1, 6, 8; Heb 12:23. "¢ d. Luke 16:23-24; Acts 1:25; 1 Pet 3:19; Jude 1:6-7.

See A.A. Hodge, Robert Shaw and other commentaries on this section of the Confession. And Francis Beattie.

See also the Westminster Larger Catechism:

Q86: What is the communion in glory with Christ, which the members of the invisible church enjoy immediately after death ?
A86: The communion in glory with Christ, which the members of the invisible church enjoy immediately after death, is, in that their souls are then made perfect in holiness,[1] and received into the highest heavens,[2] where they behold the face of God in light and glory,[3] waiting for the full redemption of their bodies,[4] which even in death continue united to Christ,[5] and rest in their graves as in their beds,[6] till at the last day they be again united to their souls.[7] Whereas the souls of the wicked are at their death cast into hell, where they remain in torments and utter darkness, and their bodies kept in their graves, as in their prisons, till the resurrection and judgment of the great day.[8]

1. Heb. 12:23
2. II Cor. 5:1, 6, 8; Phil 1:23; Acts 3:21; Eph. 4:10
3. I John 3:2; I Cor. 13:12
4. Rom. 8:23; Psa. 16:9
5. I Thess. 4:14
6. Isa. 57:2
7. Job 19:26-27
8. Luke 16:23-24; Acts 1:25; Jude 1:6-7

Second Helvetic Confession of Faith:

CHAPTER XXVI
Of the Burial of the Faithful,
and of the Care to Be Shown for the Dead;
of Purgatory, and the Appearing of Spirits

THE BURIAL OF BODIES. As the bodies of the faithful are the temples of the Holy Spirit which we truly believe will rise again at the Last Day, Scriptures command that they be honorably and without superstition committed to the earth, and also that honorable mention be made of those saints who have fallen asleep in the Lord, and that all duties of familial piety be shown to those left behind, their widows and orphans. We do not teach that any other care be taken for the dead. Therefore, we greatly disapprove of the Cynics, who neglected the bodies of the dead or most carelessly and disdainfully cast them into the earth, never saying a good word about the deceased, or caring a bit about those whom they left behind them.

THE CARE FOR THE DEAD. On the other hand, we do not approve of those who are overly and absurdly attentive to the deceased; who, like the heathen, bewail their dead (although we do not blame that moderate mourning which the apostle permits in I Thess. 4:13, judging it to be inhuman not to grieve at all); and who sacrifice for the dead, and mumble certain prayers for pay, in order by such ceremonies to deliver their loved ones from the torments in which they are immersed by death, and then think they are able to liberate them by such incantations.

THE STATE OF THE SOUL DEPARTED FROM THE BODY. For we believe that the faithful, after bodily death, go directly to Christ, and, therefore, do not need the eulogies and prayers of the living for the dead and their services. Likewise we believe that unbelievers are immediately cast into hell from which no exit is opened for the wicked by any services of the living.

PURGATORY. But what some teach concerning the fire of purgatory is opposed to the Christian faith, namely, "I believe in the forgiveness of sins, and the life everlasting," and to the perfect purgation through Christ, and to these words of Christ our Lord: "Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; he shall not come into judgment, but has passed from death to life" (John 5:24). Again: "He who has bathed does not need to wash, except for his feet, but he is clean all over, and you are clean" (John 13:10).

APPARITION OF SPIRITS. Now what is related of the spirits or souls of the dead sometimes appearing to those who are alive, and begging certain duties of them whereby they may be set free, we count those apparitions among the laughingstocks, crafts, and deceptions of the devil, who, as he can transform himself into an angel of light, so he strives either to overthrow the true faith or to call it into doubt. In the Old Testament the Lord forbade the seeking of the truth from the dead, and any sort of commerce with spirits Deut. 18:11). Indeed, as evangelical truth declares, the glutton, being in torment, is denied a return to his brethren, as the divine oracle declared in the words: "They have Moses and the prophets; let them hear them. If they hear not Moses and the prophets, neither will they be convinced if some one should rise from the dead" (Luke 16:29 ff.).

Thirty-Nine Articles:

XXII. Of Purgatory.
The Romish Doctrine concerning Purgatory, Pardons, Worshipping and Adoration, as well of Images as of Relics, and also Invocation of Saints, is a fond thing, vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God.

Martin Luther's Small Catechism #211:

"We should pray for ourselves and for all other people, even for our enemies, but not for the souls of the dead."

John Calvin on Purgatory

Loraine Boettner on Purgatory

OPC on Apocrypha and Purgatory

[Edited on 9-11-2006 by VirginiaHuguenot]
 
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