No, no, Shawn. Don't look at it that way. For one, they've put the Guardian up on line, and blow by blow, you won't find a better way of digesting history than to read through original or primary sources like that. (though admittedly, that's a lot of material to read through). If you read consecutively, you'll get a better sense of how things relate and tie together. And the books are sold pretty much at cost, so far as i can tell. The two new anniversary volumes are smyth-sewn hardbacks and only cost $10 each!
Failing anything else, there's always Wikipedia:
Orthodox Presbyterian Church - Wikipedia, the free encyclopedia
[one bit of disagreement with the Wikipedia article's writer, where he says
The denomination maintains a cordial relationship with the Presbyterian Church in America, the largest conservative Reformed denomination in the United States. The two differ from each other more in origin and history than doctrine, though the OPC is traditionally more conservative than the PCA in its approach to worship, government, and discipline; further, the OPC, as a historically Northern U.S. body, was not informed culturally by the Lost Cause of the South as were the churches that would form the nucleus of the PCA. The OPC is a member of the North American Presbyterian and Reformed Council (NAPARC), and the International Conference of Reformed Churches (ICRC).
Wrong on two counts, to some extent. Some elements of OPC today are perhaps more consciously informed or guided by Southern Presbyterian theology than are some (many?) in the PCA. This is true particularly in regards of the doctrine of the spirituality of the Church. Darryl Hart is a leading voice on that matter.
And in regards of the PCA, I find that "culturally informed" phrase reprehensible. Yes, the PCA was formed from Southern churches, but from its founding the PCA was intentionally a national denomination and not a regional or sectional body (its original name was National Presbyterian Church, no less!), and, forming in 1973 when the civil rights movement was still very much in the center of national attention, to be a national denomination necessarily meant being a racially
unsegregated denomination. The new denomination almost from the start had a Presbytery in California. Moreover, there are anecdotal accounts of turning away a man who was willing to donate $1M, but wanted a church for whites only; there is the color-blindness of key leaders such as Aiken Taylor and Bill Hill, as documented in correspondence here in the Historical Center; and the fact that in less than ten years from its founding, the PCA received another denomination with a strong abolitionist heritage.
(adjusts collar and begins to calm down)