Preston Sprinkle?

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therussellhome

Puritan Board Freshman
Does anyone have any experience reading / listening to Preston Sprinkle? He has a lot of books in addition to his "Theology in the Raw" podcast. His book "Embodied" has been recommended to me but before I start reading I'd like advice on anything I should be watching out for.
 
Is it this Preston Sprinkle? https://www.thegospelcoalition.org/...on-sprinkle-on-grace-truth-and-homosexuality/ The Preston Sprinkle in the article affirms that homosexuals professing faith in Christ can legitamately use the term "gay Christian," which would give me pause on listening to him,
How do people even come up with that stuff?

I don't hear of any other labels, like the lying Christian, the adulterous Christian, the thief Christian.

I don't want to be labeled by what I formally was. Now if I were still doing those things, then I might be known as that sin, but without the name Christian applied to it. I'm so thankful I'm a new creation.
 
I believe he's Anglican. I've heard him on White Horse Inn represent classical Reformed position on soteriology. Biggest issues with him are the side B LGBT acceptance and he doesn't have an orthodox view on Hell.
 
How do people even come up with that stuff?

I don't hear of any other labels, like the lying Christian, the adulterous Christian, the thief Christian.

I don't want to be labeled by what I formally was. Now if I were still doing those things, then I might be known as that sin, but without the name Christian applied to it. I'm so thankful I'm a new creation.
I really think it is more nuanced than that. If you look at the church broadly; there are outlets for many shortcomings of man that plague Christians. There are meetings for addicts, like Celebrate Recovery; there are specific Bible Studies for married couples where marital issues are discussed, there are groups for Parents, Teens, College Students and counseling for all the troubles within those genres. There are Prison and Jail ministries. There are Abortion ministries. There are ministries for the Poor and Homeless. Yet, for all this, even in 2023, there are very few ministries that deal specifically with homosexuality.

Maybe I think about this differently because I lived in San Diego, specifically Downtown for sometime; and an entire town (Hillcrest) basically identified as LGBTQ. So it was not uncommon for those struggling with such issues to be in the church, seeking to turn from the lifestyle, and the seeming orientation they have embraced for so long. While we would all like to believe that when a gay converts, all of a sudden they are attracted to the opposite sex, in reality, this mainly only happens progressively, or not at all. It may be, because like us all, it was their "chief sin." That one sin that can never be cured (meaning we may always be tempted by it,) but can only be mortified (put to death and overcome by not consenting to its temptations. notice Pauls regulation for celibacy was not absence, but self-control.) And while God does quickly change the sinful orientation of some people who struggle with same-sex attraction, for others, they instead live as eunuchs, resisting temptations; considering the Kingdom more valuable than sexual gratification or sinful romantic companionship as they wait for the grace to seek hetero relatioships genuinly.

This then brings in a slew of issues that quite frankly many in the church are unprepared to handle. Even many Pastors. Because homosexuality is not a "common sin" in the same way that perpetual celibacy is not a "common gift," people that struggle with it really have no choice but to create a sub-genre for no other reason than to seek support. No one bats an eye when addicts do this. No one bats an eye when the homeless do this; but when those who struggle with homosexuality do it, it is all of a sudden an issue.

And I dont think many understand really how easy it is for a gay to gratify themselves, at least in metropolitan areas. In San Diego, what are known as "bathhouses" were still run, and all someone has to do is pay $10 to get in, the price of the temple prostitute. This is not to mention the various local sex-lines, internet chats, hook-up sites; consider, in San Diego, there was a section of Balboa Park (the back side) which was known as "Queens Circle" where the gays literally just hang-out to hook-up. Saying all this is not to be sexually grotesque, but to say in many ways LGBTQ have temptation coming from different directs. 1. Ostracization from many in the church, treating them like their sin makes them more sinful than a congregation full of sinners. 2. Often times loneliness; not only because they choose to be alone rather than sin, but also because they are treated differently by the family they are giving up sin for. 3. Simply the sheer amount of legal, and socially accepted avenues to fulfill their lusts that they constantly have to fight.

Now I am not saying people should identify with their sin. A Christian should be a Christian, period. But if Christians are going to consider the sin of homosexuality as "more sinful" that hetero sexual immorality, then logically it should take greater steps to combat it. This then means pinpointing and particularly targeting those that struggle with it. And the only way to identify that you need help in that issue, is to identify with the issue. Regardless of what we like to think, for many Christians that struggle with same-sex attraction; it may be their life-long cross to bear. And before one gets to hasty to just say marry; consider, would you want your daughter to marry a man who didnt find them attractive? Like all sins, the Spirit moves as it desires. We can no more change our hearts than a leopard can change its spots. We can seek the Lord by prayer, fasting, reading the Word, hearing the Word exposited, fellowship, etc. We can also refrain from the works of the flesh, by the Spirit; and not gratify the lusts there-of. But to act as if we can flip a switch, and do only as God can do is fool-hardy. Because there isnt a Christian on this site who wouldnt flip that switch, or sign their "right to sin" over this second if it meant the opportunity not to offend God again. But we cannot. This is because graces are gifts. We can beg, we can plead, we can wish, we can pray; but until God bestows the grace; we can only resist what we wish we didnt have to. In this way, many "gay" Christians will have to do so until they meet the Lord.

Again, while I do not agree with people identifying with their sins or their struggles: I would rather they identify with their struggle than give into the temptations of that struggle and sin. Just like we may pin-point and isolate a Christian who struggles with p0rn, to get filters, counseling, and accountability; most Christians who struggle with SSA are only seeking the same. But, like I mentioned earlier, not every Pastor, nor every church is equipped to offer support, counseling, or understand the issues they face. Thus they have to create specific avenues of support, for the specific issues they face.
 
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I really think it is more nuanced than that. If you look at the church broadly; there are outlets for many shortcomings of man that plague Christians. There are meetings for addicts, like Celebrate Recovery; there are specific Bible Studies for married couples where marital issues are discussed, there are groups for Parents, Teens, College Students and counseling for all the troubles within those genres. There are Prison and Jail ministries. There are Abortion ministries. There are ministries for the Poor and Homeless. Yet, for all this, even in 2023, there are very few ministries that deal specifically with homosexuality.

Maybe I think about this differently because I lived in San Diego, specifically Downtown for sometime; and an entire town (Hillcrest) basically identified as LGBTQ. So it was not uncommon for those struggling with such issues to be in the church, seeking to turn from the lifestyle, and the seeming orientation they have embraced for so long. While we would all like to believe that when a gay converts, all of a sudden they are attracted to the opposite sex, in reality, this mainly only happens progressively, or not at all. It may be, because like us all, it was their "chief sin." That one sin that can never be cured (meaning we may always be tempted by it,) but can only be mortified (put to death and overcome by not consenting to its temptations. notice Pauls regulation for celibacy was not absence, but self-control.) And while God does change the sinful orientation of some people who struggle with same-sex attraction, for others, they instead live as eunuchs, resisting temptations; considering the Kingdom more valuable than sexual gratification or sinful romantic companionship as they wait for the grace to seek hetero relatioships genuinly.

This then brings in a slew of issues that quite frankly many in the church are unprepared to handle. Even many Pastors. Because homosexuality is not a "common sin" in the same way that perpetual celibacy is not a "common gift," people that struggle with it really have no choice but to create a sub-genre for no other reason than to seek support. No one bats an eye when addicts do this. No one bats an eye when the homeless do this; but when those who struggle with homosexuality do it, it is all of a sudden an issue.

And I dont think many understand really how easy it is for a gay to gratify themselves, at least in metropolitan areas. In San Diego, what are known as "bathhouses" were still run, and all someone has to do is pay $10 to get in, the price of the temple prostitute. This is not to mention the various local sex-lines, internet chats, hook-up sites; consider, in San Diego, there was a section of Balboa Park (the back side) which was known as "Queens Circle" where the gays literally just hang-out to hook-up. Saying all this is not to be sexually grotesque, but to say in many ways LGBTQ have temptation coming from different directs. 1. Ostracization from many in the church, treating them like their sin makes them more sinful than a congregation full of sinners. 2. Often times loneliness; not only because they choose to be alone rather than sin, but also because they are treated differently by the family they are giving up sin for. 3. Simply the sheer amount of legal, and socially accepted avenues to fulfill their lusts that they constantly have to fight.

Now I am not saying people should identify with their sin. A Christian should be a Christian, period. But if Christians are going to consider the sin of homosexuality as "more sinful" that hetero sexual immorality, then logically it should take greater steps to combat it. This then means pinpointing and particularly targeting those that struggle with it. And the only way to identify that you need help in that issue, is to identify with the issue. Regardless of what we like to think, for many Christians that struggle with same-sex attraction; it may be their life-long cross to bear. And before one gets to hasty to just say marry; consider, would you want your daughter to marry a man who didnt find them attractive? Like all sins, the Spirit moves as it desires. We can no more change our hearts than a leopard can change its spots. We can seek the Lord by prayer, fasting, reading the Word, hearing the Word exposited, fellowship, etc. We can also refrain from the works of the flesh, by the Spirit; and not gratify the lusts there-of. But to act as if we can flip a switch, and do only as God can do is fool-hardy. Because there isnt a Christian on this site who wouldnt flip that switch, or sign their "right to sin" over this second if it meant the opportunity not to offend God again. But we cannot. This is because graces are gifts. We can beg, we can plead, we can wish, we can pray; but until God bestows the grace; we can only resist what we wish we didnt have to. In this way, many "gay" Christians will have to do so until they meet the Lord.

Again, while I do not agree with people identifying with their sins or their struggles: I would rather they identify with their struggle than give into the temptations of that struggle and sin. Just like we may pin-point and isolate a Christian who struggles with p0rn, to get filters, counseling, and accountability; most Christians who struggle with SSA are only seeking the same. But, like I mentioned earlier, not every Pastor, nor every church is equipped to offer support, counseling, or understand the issues they face. Thus they have to create specific avenues of support, for the specific issues they face.
I would add that many of the LGBTXYZ flavors have a specific traumatic experience they know not how to deal with, and so, compounded with their fallen nature, turn to the more or most grotesque outlets of iniquity. Often times I have found that they come from "Christian" families where they feel isolated and alone because their churches are absolutely useless in helping them deal with such issues.

I am also from SD and I understand what you are talking about unfortunately!
 
I would add that many of the LGBTXYZ flavors have a specific traumatic experience they know not how to deal with, and so, compounded with their fallen nature, turn to the more or most grotesque outlets of iniquity. Often times I have found that they come from "Christian" families where they feel isolated and alone because their churches are absolutely useless in helping them deal with such issues.

I am also from SD and I understand what you are talking about unfortunately!
It especially upsets me to think of the slew of runaways who spent much of their teen years homeless and molested by adults who pretended to be father figures but instead where predatory pedophiles. Baggage like this is what makes dealing with this group difficult; and one of the barriers to many of them forming healthy relationships.

Its easy to say "go and sin no more;" its a little more difficult to help them do so.
 
Does anyone have any experience reading / listening to Preston Sprinkle?

I read his book "Nonviolence: The Revolutionary Way of Jesus" a few years back, which has a forward from Greg Boyd, and he read very much like a contemporary Anabaptist/Mennonite. I've read nothing else by the man and can't say I'm tempted to read anything else he's written. For what it's worth.
 
I really think it is more nuanced than that. If you look at the church broadly; there are outlets for many shortcomings of man that plague Christians. There are meetings for addicts, like Celebrate Recovery; there are specific Bible Studies for married couples where marital issues are discussed, there are groups for Parents, Teens, College Students and counseling for all the troubles within those genres. There are Prison and Jail ministries. There are Abortion ministries. There are ministries for the Poor and Homeless. Yet, for all this, even in 2023, there are very few ministries that deal specifically with homosexuality.

Maybe I think about this differently because I lived in San Diego, specifically Downtown for sometime; and an entire town (Hillcrest) basically identified as LGBTQ. So it was not uncommon for those struggling with such issues to be in the church, seeking to turn from the lifestyle, and the seeming orientation they have embraced for so long. While we would all like to believe that when a gay converts, all of a sudden they are attracted to the opposite sex, in reality, this mainly only happens progressively, or not at all. It may be, because like us all, it was their "chief sin." That one sin that can never be cured (meaning we may always be tempted by it,) but can only be mortified (put to death and overcome by not consenting to its temptations. notice Pauls regulation for celibacy was not absence, but self-control.) And while God does quickly change the sinful orientation of some people who struggle with same-sex attraction, for others, they instead live as eunuchs, resisting temptations; considering the Kingdom more valuable than sexual gratification or sinful romantic companionship as they wait for the grace to seek hetero relatioships genuinly.

This then brings in a slew of issues that quite frankly many in the church are unprepared to handle. Even many Pastors. Because homosexuality is not a "common sin" in the same way that perpetual celibacy is not a "common gift," people that struggle with it really have no choice but to create a sub-genre for no other reason than to seek support. No one bats an eye when addicts do this. No one bats an eye when the homeless do this; but when those who struggle with homosexuality do it, it is all of a sudden an issue.

And I dont think many understand really how easy it is for a gay to gratify themselves, at least in metropolitan areas. In San Diego, what are known as "bathhouses" were still run, and all someone has to do is pay $10 to get in, the price of the temple prostitute. This is not to mention the various local sex-lines, internet chats, hook-up sites; consider, in San Diego, there was a section of Balboa Park (the back side) which was known as "Queens Circle" where the gays literally just hang-out to hook-up. Saying all this is not to be sexually grotesque, but to say in many ways LGBTQ have temptation coming from different directs. 1. Ostracization from many in the church, treating them like their sin makes them more sinful than a congregation full of sinners. 2. Often times loneliness; not only because they choose to be alone rather than sin, but also because they are treated differently by the family they are giving up sin for. 3. Simply the sheer amount of legal, and socially accepted avenues to fulfill their lusts that they constantly have to fight.

Now I am not saying people should identify with their sin. A Christian should be a Christian, period. But if Christians are going to consider the sin of homosexuality as "more sinful" that hetero sexual immorality, then logically it should take greater steps to combat it. This then means pinpointing and particularly targeting those that struggle with it. And the only way to identify that you need help in that issue, is to identify with the issue. Regardless of what we like to think, for many Christians that struggle with same-sex attraction; it may be their life-long cross to bear. And before one gets to hasty to just say marry; consider, would you want your daughter to marry a man who didnt find them attractive? Like all sins, the Spirit moves as it desires. We can no more change our hearts than a leopard can change its spots. We can seek the Lord by prayer, fasting, reading the Word, hearing the Word exposited, fellowship, etc. We can also refrain from the works of the flesh, by the Spirit; and not gratify the lusts there-of. But to act as if we can flip a switch, and do only as God can do is fool-hardy. Because there isnt a Christian on this site who wouldnt flip that switch, or sign their "right to sin" over this second if it meant the opportunity not to offend God again. But we cannot. This is because graces are gifts. We can beg, we can plead, we can wish, we can pray; but until God bestows the grace; we can only resist what we wish we didnt have to. In this way, many "gay" Christians will have to do so until they meet the Lord.

Again, while I do not agree with people identifying with their sins or their struggles: I would rather they identify with their struggle than give into the temptations of that struggle and sin. Just like we may pin-point and isolate a Christian who struggles with p0rn, to get filters, counseling, and accountability; most Christians who struggle with SSA are only seeking the same. But, like I mentioned earlier, not every Pastor, nor every church is equipped to offer support, counseling, or understand the issues they face. Thus they have to create specific avenues of support, for the specific issues they face.
Thank you for the thoughtful response. Before I was married, my best friend dealt with homosexuality. He was raised in the church, and the church dealt with him so graciously. He had lots of support and lots of friends, and I even went to a conference on the topic with him. But the sad thing was that he was just unwilling to give up that way of life. For him, it seemed like his identity was marked by that way of life. The dressing, flamboyance, the way of speech. He was faithful in all of his church duties, but unwilling to give up the identity, and he kept going back to the full on sexual sin of it. He had so much of a support system with godly people in his life, but just didn't want to lose that identity.

That's mainly the experience that I've seen, thank you for sharing your thoughts as well.
 
Thank you for the thoughtful response. Before I was married, my best friend dealt with homosexuality. He was raised in the church, and the church dealt with him so graciously. He had lots of support and lots of friends, and I even went to a conference on the topic with him. But the sad thing was that he was just unwilling to give up that way of life. For him, it seemed like his identity was marked by that way of life. The dressing, flamboyance, the way of speech. He was faithful in all of his church duties, but unwilling to give up the identity, and he kept going back to the full on sexual sin of it. He had so much of a support system with godly people in his life, but just didn't want to lose that identity.

That's mainly the experience that I've seen, thank you for sharing your thoughts as well.
Not giving excuse for his sexual sin; but what does the way he talks have to do with his sanctification? Did he cuss or did he just have a lisp? What did the way he dressed have to do with his sanctification? Did he cross-dress; or not wear Carhartt and life preservers like the Southern Baptist do in my neck of the woods? And what do you mean by flamboyance? Were his mannerisms too gay? Did he snap his fingers, walk an unmanly way, etc? This I have seen as one of the shortcomings of modern reformation in this issue; is that these non-important issues are given emphasis, and many times do not allow those struggling with same-sex issues to be considered reformed until they are conformed into "somebodies" ideal of manhood and genuine masculinity. The Bible prescribes what masculinity is; it has little to do with the way a person talks as opposed to what they say. The Bible talks little about dress codes, just that men do not wear womens clothing, and women do not wear mens clothing (but who is kicking a sister with pants out?) And the Bible could care less if someone enjoys musicals over movies, pink over blue, art over farming, and the list can go on. What the Bible does care about is not committing sexual immorality; not turning a so-called sissy into Paul Bunyan or John Wayne. I mean if that were the case, how many Pastors and Biblical Scholars would also be on the sissy list? Many look like they couldnt fight their way our of a wet paper bag. Even the world considers many of us weaklings. But we know better. We know might is not muscle, but the power of godliness.

We are not to conform to the ways of this world; and that means intentionally adapting to cultural norms of sinful genres. But, over time there can develop a general liking to the things that were previously tools of assimilation. Then we have to ask are those things sinful in themselves? I am sure there are tons of Christians who still listen to the music they did when they were in their worldly environments; whether that is rap, rock, or country. My point is we must be very careful to not allow the traditions of men to bar entry into the Kingdom to someone who is struggling to resist the weightier matters of the law. It is like a brother I have known for 16 years breaks down his constant struggle; and that is "I feel I am too straight for the gays, and too gay for the saints."

Again, there is no excuse for blatant sexual immorality; but the way a person walks, talks, or dresses are matters of ambiguity (unless blatantly otherwise) and God forbid we discourage a brother because their ideal of its correct and permissible expression within Christian liberty, doesnt line up with ours.
 
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Not giving excuse for his sexual sin; but what does the way he talks have to do with his sanctification? Did he cuss or did he just have a lisp? What did the way he dressed have to do with his sanctification? Did he cross-dress; or not wear Carhartt and life preservers like the Southern Baptist do in my neck of the woods? And what do you mean by flamboyance? Were his mannerisms too gay? Did he snap his fingers, walk an unmanly way, etc? This I have seen as one of the shortcomings of modern reformation in this issue; is that these non-important issues are given emphasis, and many times do not allow those struggling with same-sex issues to be considered reformed until they are conformed into "somebodies" ideal of manhood and genuine masculinity. The Bible prescribes what masculinity is; it has little to do with the way a person talks as opposed to what they say. The Bible talks little about dress codes, just that men do not wear womens clothing, and women do not wear mens clothing (but who is kicking a sister with pants out?) And the Bible could care less if someone enjoys musicals over movies, pink over blue, art over farming, and the list can go on. What the Bible does care about is not committing sexual immorality; not turning a so-called sissy into Paul Bunyan or John Wayne.

We are not to conform to the ways of this world; and that means intentionally adapting to cultural norms of sinful genres. But, over time there can develop a general liking to the things that were previously tools of assimilation. Then we have to ask are those things sinful in themselves? I am sure there are tons of Christians who still listen to the music they did when they were in their worldly environments; whether that is rap, rock, or country. My point is we must be very careful to not allow the traditions of men to bar entry into the Kingdom to someone who is struggling to resist the weightier matters of the law. It is like a brother I have known for 16 years breaks down his constant struggle; and that is "I feel I am too straight for the gays, and too gay for the saints."

Again, there is no excuse for blatant sexual immorality; but the way a person walks, talks, or dresses are matters of ambiguity (unless blatantly otherwise) and God forbid we discourage a brother because their ideal of its correct and permissible expression within Christian liberty, doesnt line up with ours.
I definitely see what you are saying. It was the package deal. He wanted to hold on to the identity and way of homosexuality. So he talked, dressed, and acted like homosexuals typically do. Not that that was the sin, but those were outward indicators that he was still choosing that lifestyle. And he was hooking up with men while still being a part of the church.

I was the same way before my conversion. I dressed with pants hanging low, wore Slayer shirts, and just all-around fit the image of a worldly person. Sure enough I was very much a worldly person. After becoming a Christian, I did not want to associate myself with those things anymore. They were no longer a part of my identity.
 
I definitely see what you are saying. It was the package deal. He wanted to hold on to the identity and way of homosexuality. So he talked, dressed, and acted like homosexuals typically do. Not that that was the sin, but those were outward indicators that he was still choosing that lifestyle. And he was hooking up with men while still being a part of the church.

I was the same way before my conversion. I dressed with pants hanging low, wore Slayer shirts, and just all-around fit the image of a worldly person. Sure enough I was very much a worldly person. After becoming a Christian, I did not want to associate myself with those things anymore. They were no longer a part of my identity.
How does a godly person dress?
 
My upcoming book on homosexuality in the church covers Sprinkle and others in that orbit. I've listened to interviews, read various essays and a booklet by him.
 
How does a godly person dress?
With modesty. Also, though it is subjective, to me it is pretty apparent when somebody is trying to conform to the image of the world in their attire. As a general rule of thumb, if I wear leather, chains, I'm all tatted up, and wear a Harley-Davidson shirt, more than likely I am into riding motorcycles. I think the same can be said by the way people present themselves. A woman wearing a mini skirt, high heels, a tight fitted shirt revealing a lot of cleavage, in my mind would not be somebody that seems to love holiness.
 
I really think it is more nuanced than that. If you look at the church broadly; there are outlets for many shortcomings of man that plague Christians. There are meetings for addicts, like Celebrate Recovery; there are specific Bible Studies for married couples where marital issues are discussed, there are groups for Parents, Teens, College Students and counseling for all the troubles within those genres. There are Prison and Jail ministries. There are Abortion ministries. There are ministries for the Poor and Homeless. Yet, for all this, even in 2023, there are very few ministries that deal specifically with homosexuality.

Maybe I think about this differently because I lived in San Diego, specifically Downtown for sometime; and an entire town (Hillcrest) basically identified as LGBTQ. So it was not uncommon for those struggling with such issues to be in the church, seeking to turn from the lifestyle, and the seeming orientation they have embraced for so long. While we would all like to believe that when a gay converts, all of a sudden they are attracted to the opposite sex, in reality, this mainly only happens progressively, or not at all. It may be, because like us all, it was their "chief sin." That one sin that can never be cured (meaning we may always be tempted by it,) but can only be mortified (put to death and overcome by not consenting to its temptations. notice Pauls regulation for celibacy was not absence, but self-control.) And while God does quickly change the sinful orientation of some people who struggle with same-sex attraction, for others, they instead live as eunuchs, resisting temptations; considering the Kingdom more valuable than sexual gratification or sinful romantic companionship as they wait for the grace to seek hetero relatioships genuinly.



And I dont think many understand really how easy it is for a gay to gratify themselves, at least in metropolitan areas. In San Diego, what are known as "bathhouses" were still run, and all someone has to do is pay $10 to get in, the price of the temple prostitute. This is not to mention the various local sex-lines, internet chats, hook-up sites; consider, in San Diego, there was a section of Balboa Park (the back side) which was known as "Queens Circle" where the gays literally just hang-out to hook-up. Saying all this is not to be sexually grotesque, but to say in many ways LGBTQ have temptation coming from different directs. 1. Ostracization from many in the church, treating them like their sin makes them more sinful than a congregation full of sinners. 2. Often times loneliness; not only because they choose to be alone rather than sin, but also because they are treated differently by the family they are giving up sin for. 3. Simply the sheer amount of legal, and socially accepted avenues to fulfill their lusts that they constantly have to fight.
Consider, though, that there are many more venues and come ons for heterosexual sins (adultery, fornication). How exponentially greater are the songs, movies, books, culture promoting adultery and fornication! And for all the homosexual hookup bars and areas in San Diego, I don't doubt but that there are far more singles bars and hetero strip clubs and female prostitutes on offer. Numbers-wise, heterosexuals get a much higher push, even in ubiqutous advertising. And online. . . I won't list them all, but, far more large and well known online sites for heterosexual sin.
Yet, for all this, even in 2023, there are very few ministries that deal specifically with homosexuality.

Are there ministries that deal specifically with heterosexual sin? I don't know of any. Of course you can get marriage counseling, but that applies no matter what sin you are struggling with.
 
Consider, though, that there are many more venues and come ons for heterosexual sins (adultery, fornication). How exponentially greater are the songs, movies, books, culture promoting adultery and fornication! And for all the homosexual hookup bars and areas in San Diego, I don't doubt but that there are far more singles bars and hetero strip clubs and female prostitutes on offer. Numbers-wise, heterosexuals get a much higher push, even in ubiqutous advertising. And online. . . I won't list them all, but, far more large and well known online sites for heterosexual sin.


Are there ministries that deal specifically with heterosexual sin? I don't know of any. Of course you can get marriage counseling, but that applies no matter what sin you are struggling with.
But that is the point kind of it; that heterosexual marriage is the avenue in which most heterosexual sexual temptation is remedied. Whereas homosexuality is a sin that deals in an unnatural attraction; and as such, must be remedied by an unnatural means; which is grace. Until God facilitates that grace, the unnatural temptation may persist; and if one is conforming to godliness, no avenue of relief is offered except abstinence, or ingenuine heterosexuality.

This then we have to ask; how many heterosexual men and women found chastity prior to marriage; or was marriage their avenue to it? And if so, this magnifies the plight the SSA struggle with; as the only other options for them is to marry the opposite sex in a state of attractive repulsion; and hope the bride is treated as the queen she should be; or remain alone.
 
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in a way that does not conflict with the conscience of self and others.
How can you perceive what affects another's conscience since there is a clear line between the apprehension to eating meat sacrificed to idols, since idols are a direct offense to God, yet, no clear distinction as to why a certain clothing may offend someone outside of vulgarity in its different forms.
 
He is the head of The Center for Faith, Sexuality and Gender. This is the same group that houses Nate Collins and Gregory Coles of Revoice infamy. The organization denies that same-sex attraction is a sin, even redefining it. I would not recommend anyone read any of the books from that man or his organization. I quote them in detail in my book.
 
With modesty. Also, though it is subjective, to me it is pretty apparent when somebody is trying to conform to the image of the world in their attire. As a general rule of thumb, if I wear leather, chains, I'm all tatted up, and wear a Harley-Davidson shirt, more than likely I am into riding motorcycles. I think the same can be said by the way people present themselves. A woman wearing a mini skirt, high heels, a tight fitted shirt revealing a lot of cleavage, in my mind would not be somebody that seems to love holiness.
I think the plethora of "biker churches," or "cowboy churches" would slightly disagree as to what constitutes as modest attire. But I think your point magnifies the absurdity in concern for such ambiguities. The only mention in the NT of concerning attire outside of the commendation to be modest, was Jesus chiding the religious elite for their attire while being hypocrites. Not saying this is the case with anyone here, but it does give room for pause before we start placing dress codes at church services. For example, for me I was raised in the 90's and baggy clothing; so the 2010+ trend to wear skinny jeans to me seemed gay. Yet, someone from the 70's may disagree since many people then, even men wore cut-off midriffs and tight clothing. I think if we push this issue, we will be left with the only permissible clothing looking like Puritan garb. No color, lest we be flamboyant; and the same uniform lest we offend someone.

Matthew 23:4-7
 
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How can you perceive what affects another's conscience since there is a clear line between the apprehension to eating meat sacrificed to idols, since idols are a direct offense to God, yet, no clear distinction as to why a certain clothing may offend someone outside of vulgarity in its different forms.
It takes an understanding of your culture and your congregation's view of the culture. Not to say their assessment of culture is justified. If someone hates jeans for the wrong reason, I can disagree with that assessment yet not wear jeans because I do not need to hold onto that right.
 
It takes an understanding of your culture and your congregation's view of the culture. Not to say their assessment of culture is justified. If someone hates jeans for the wrong reason, I can disagree with that assessment yet not wear jeans because I do not need to hold onto that right.
Wouldnt that be teaching the doctrines of men as the doctrines of God though? That is to make clothing a sin issue. It seems like it is just a "work around" to pander to define conforming as modesty, instead of simply ignoring that there exists no regulation at all outside of modesty (which is defined in the text.) Would we all just conform to a confined culture that thought women pastors were the norm?

But I see your point; if it is a matter of contention in church; probably better to go to another church. Because it would be evidence of other issues if one perceives such as a man-made mandate. And it is better to not be a part of, than to be a part of and cause division.
 
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He is the head of The Center for Faith, Sexuality and Gender. This is the same group that houses Nate Collins and Gregory Coles of Revoice infamy. The organization denies that same-sex attraction is a sin, even redefining it. I would not recommend anyone read any of the books from that man or his organization. I quote them in detail in my book.
Thank you for pointing that out. I hadn't connected The Center for Faith... with Revoice
 
I think the plethora of "biker churches," or "cowboy churches" would slightly disagree as to what constitutes as modest attire. But I think your point magnifies the absurdity in concern for such ambiguities. The only mention in the NT of concerning attire outside of the commendation to be modest, was Jesus chiding the religious elite for their attire while being hypocrites. Not saying this is the case with anyone here, but it does give room for pause before we start placing dress codes at church services. For example, for me I was raised in the 90's and baggy clothing; so the 2010+ trend to wear skinny jeans to me seemed gay. Yet, someone from the 70's may disagree since many people then, even men wore cut-off midriffs and tight clothing. I think if we push this issue, we will be left with the only permissible clothing looking like Puritan garb. No color, lest we be flamboyant; and the same uniform lest we offend someone.

Matthew 23:4-7
I generally agree with that, brother. I'm not one who is really concerned about dress in particular, so long as it is modest.

My main point was that many homosexuals generally are consumed with the things that define homosexuality, to where their whole life and identity become a part of it. As Christians, Christ is our identity. We don't need to conform to the world because we are called to conform to Christ. This goes for all of us. I no longer want to be like the world. I don't care about fashions, looks, and styles anymore.

Before I was a Christian, for about a year I drank way too much alcohol. Since becoming a Christian I no longer deal with that sin, but at the same time, I don't desire to walk around in Coors Light t-shirts, speak in a nonsensical slurred way, or hang out in bars with people getting drunk. None of those things define who I am anymore, and I have no desire to associate myself with my former way of life. I have a new identity in God, and that is my chief pursuit. The rest of the world is crucified to me.

In my friend's case, he wasn't able to leave the actual sexual sin, because he wasn't willing to part with the identity. He kept on the old self.
 
I generally agree with that, brother. I'm not one who is really concerned about dress in particular, so long as it is modest.

My main point was that many homosexuals generally are consumed with the things that define homosexuality, to where their whole life and identity become a part of it. As Christians, Christ is our identity. We don't need to conform to the world because we are called to conform to Christ. This goes for all of us. I no longer want to be like the world. I don't care about fashions, looks, and styles anymore.

Before I was a Christian, for about a year I drank way too much alcohol. Since becoming a Christian I no longer deal with that sin, but at the same time, I don't desire to walk around in Coors Light t-shirts, speak in a nonsensical slurred way, or hang out in bars with people getting drunk. None of those things define who I am anymore, and I have no desire to associate myself with my former way of life. I have a new identity in God, and that is my chief pursuit. The rest of the world is crucified to me.

In my friend's case, he wasn't able to leave the actual sexual sin, because he wasn't willing to part with the identity. He kept on the old self.
Yes, that is unfortunate. I am often reminded of the council I believe between the Apostles talking about the Gentiles coming to Christ; and that some where trying to get them to conform to Jewish customs and keeping of the law. In response, there was a very short list followed by a "if you do these things, you will do well." I apologize if it seems I went on a bit of a tangent; its just sometimes people treat this issue as the unpardonable or unredeemable sin. And far be it from me to attach or toss any more of a responsibility their way than the struggle of already abstaining from sexual immorality, which all of us know already plagues the segment that only deal with heterosexual lusts. Peace to you brother, good night.
 
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