The precedent is set for the concept that activities in the gospels and Acts stopped; people being raised from the dead, for instance, miraculous healings, and the immediate, infallible communications of the Holy Spirit. So the question is, did the kind of demonic activity encountered in the gospels and Acts also stop?
The raising from the dead, the miraculous healings, the direct kind of communications from the Spirit- I believe those all ceased after the apostles because they were part of the verification that the Messiah had at last appeared to destroy the works of the devil. Included in that, logically, would be the kind of convulsive demonic activity described. The epistles do not instruct the church in dealing with demons, but they do instruct us in dealing with Satan (mainly, don’t give place to him by sinning).
Beyond that, I don’t know about the reports of stuff that happens when someone is supposedly demon-possessed. We know that Satan ensnares unbelievers and holds them captive to do his will (2 Timothy 2:24-26), but they are to dealt with by gentle words of correction. I don’t see the continuance of the kind of activity, and the way it was dealt with in the narratives, in the didactic epistles.
The raising from the dead, the miraculous healings, the direct kind of communications from the Spirit- I believe those all ceased after the apostles because they were part of the verification that the Messiah had at last appeared to destroy the works of the devil. Included in that, logically, would be the kind of convulsive demonic activity described. The epistles do not instruct the church in dealing with demons, but they do instruct us in dealing with Satan (mainly, don’t give place to him by sinning).
Beyond that, I don’t know about the reports of stuff that happens when someone is supposedly demon-possessed. We know that Satan ensnares unbelievers and holds them captive to do his will (2 Timothy 2:24-26), but they are to dealt with by gentle words of correction. I don’t see the continuance of the kind of activity, and the way it was dealt with in the narratives, in the didactic epistles.
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