I wanted to highlight this useful blog post from Rev. Mathis:
Saving America through homeschooling? a review of 'Take Back the Land' - Blogs - The PuritanBoard
I might quibble with a few statements -- e.g., the gospel as a remedy for moral decline -- but taken as a whole Rev. Mathis is alerting the church to a very serious problem which reformed home-educators need to be on their guard against. This problem is not confined to America, but is also appearing in Australia.
There was a time (roughly 60s through 90s) when reformed people identified a number of activities of the State as evidence of a "Messiah complex." As a part of "redeeming" culture Christians have been encouraged to "take back" some of these domains. But in the process it appears that they have also assumed the "Messiah complex." It becomes apparent whenever the redemptive-historical imagery which was typical of Christ and fulfilled by Him is adopted and adapted to the activities of Christian people, e.g., "take back the land," "the hearts of the fathers turning to their children." It manifests itself blatantly whenever people speak of God "calling" them to redeem this, that, or the other, and of these activities as "missions" to the world.
Moral action and renewal have their place, but they cannot redeem. There is only one Redeemer. Ministers of the gospel should be jealous and zealous in proclaiming salvation through Christ alone. Perhaps you will not go as far as I do in saying that redeeming culture leads to a Messiah complex, but I do hope you will give serious consideration to the problems associated with the concept of redeeming culture in general and more particularly of identifying Christian activity with redemptive history.
Saving America through homeschooling? a review of 'Take Back the Land' - Blogs - The PuritanBoard
I might quibble with a few statements -- e.g., the gospel as a remedy for moral decline -- but taken as a whole Rev. Mathis is alerting the church to a very serious problem which reformed home-educators need to be on their guard against. This problem is not confined to America, but is also appearing in Australia.
There was a time (roughly 60s through 90s) when reformed people identified a number of activities of the State as evidence of a "Messiah complex." As a part of "redeeming" culture Christians have been encouraged to "take back" some of these domains. But in the process it appears that they have also assumed the "Messiah complex." It becomes apparent whenever the redemptive-historical imagery which was typical of Christ and fulfilled by Him is adopted and adapted to the activities of Christian people, e.g., "take back the land," "the hearts of the fathers turning to their children." It manifests itself blatantly whenever people speak of God "calling" them to redeem this, that, or the other, and of these activities as "missions" to the world.
Moral action and renewal have their place, but they cannot redeem. There is only one Redeemer. Ministers of the gospel should be jealous and zealous in proclaiming salvation through Christ alone. Perhaps you will not go as far as I do in saying that redeeming culture leads to a Messiah complex, but I do hope you will give serious consideration to the problems associated with the concept of redeeming culture in general and more particularly of identifying Christian activity with redemptive history.
