Gill is usually listed as being a Reformed baptist, at least as expressed in His ST.Turretin gives a better understanding, and then, of course, there is the debate on whether Gill, a baptist, is Reformed.
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Gill is usually listed as being a Reformed baptist, at least as expressed in His ST.Turretin gives a better understanding, and then, of course, there is the debate on whether Gill, a baptist, is Reformed.
Some seem to label Gill as being a hyper-Calvinist, would see him in that light?Gill lived another 60 years after Brakel died, writing his Body of Divinity a half century or so after Brakel. Gill likely knew of Brakel's work as they were contemporaries until Gill turned age 14 (when Brakel died). Yet, I do not think Gill mentions Brakel in his systematic work. Brakel will provide a solid understanding of Dutch Reformed and Puritan theological views.
I think Muller implies that Vos had a prolegomena, it was simply not published with his 5 volume work, but existed separately. I am unaware of whether Muller has a reference to the same elsewhere in his writings. It could possibly be teased out of his Biblical Theology text, as well as his Shorter Writings, or in other communications, e.g.,Please note: I am NOT denying the importance to the church of Vos' RD. Vos was a top rate theologian. It seems to me the idea is to read Bavinck's prolegomenia alongside Vos' RD.
It all depends upon what someone defines as Hyper-Calvinist, it seems. Gill's belief in eternal justification seems to be one litmus test often applied to the Hyper label assigned to him.Some seem to label Gill as being a hyper-Calvinist, would see him in that light?
Gill is usually listed as being a Reformed baptist, at least as expressed in His ST.
I agree with much of his theology based upon upon what I have been reading so far, except for his Eternal justification, more Hyper views.I know he is listed as Reformed Baptist, but that doesn't necessarily make him Reformed. He is probably a good example of Calvinistic Baptist Soteriology
I know he is listed as Reformed Baptist, but that doesn't necessarily make him Reformed. He is probably a good example of Calvinistic Baptist Soteriology
So Gill would have had the problem that John Calvin had, in the sense that many wrong attribute to Him Calvinistic theology that was not really defined down as of yet during his own time of the Institutes for example?My own take on Gill is influenced by the argumentation of Tom Nettles that Gill himself was not a hyper-calvinist himself but rather the men who followed after him took his views to the extreme and their logical conclusion (i.e. Eternal Justification to preaching the gospel only to those who showed signs of faith and repentence). Gill certainly held erroneous views however I have much respect for the man who in a time of doctrinal degredation defended orthodox views of the Trinity, strongly predestinarian theology, and Justification by the imputed righteousness of Christ alone no matter his inconsistency on some topics.
This is why I really feel that there should be an understanding that the Covenant theology held by Presbyterians and reformed baptist are under reformed, but that there are some significant differences between the two of them.This isn't meant to be a jab at you, but I think a lot of Presbyterians misunderstand Reformed Baptists (RB). Our heritage comes out of the Church of England (CoE), in which the founding RBs were priests in, such as Hanserd Knollys, Henry Jessey and Benjamin Coxe. They recognized the Doctrine of Sponsors in the CoE was inconsistent with scripture, and came to an understanding of believer's baptism, but were strictly Reformed in their theology. Most Presbyterians are quick to put RBs out of the "Reformed" camp, but have you ever read the 1689 London Baptist Confession of Faith? It's emphatically Reformed Orthodox. They were coming out of Cambridge University, which at the time was under the leadership of William Perkins. Thus, they were all well trained Reformed ministers and not merely Five Point Calvinists, or schismatic Anabaptists as some falsely caricature.
I understand the esteemed Rev. Lane Keister will soon complete the authorised biography of Vos. I understand the manuscript is now with the Vos Fan Publishing CompanyVos is my favorite theologian of all time, so I don't think anything beats Vos.

So I did purchase Turretin's Institutes of Elenctic Theology plus Berkhof's Introduction to Systematic Theology.
What I have done is to compare/contrast different authors in same doctrines area, such as how Berkhof/Grudem/ and Erickson for example approached the concept of the Trinity.I have a question to those who have gone through several systematic theology books, what are your ways to study them?
I will be studying it with a friend so I'm trying to look for study guides, specifically Berkhof's ST.
Would you have any systems/process that you follow or study guides for this (Berkhof's) ST?
Thank you!
I have not run across any readily available study guides for Berkhof's ST. Duncan Rankin at RTS teaches courses that has Course Notes from the book, but they are not available online that I have been able to locate.
Sample Syllabus from one of his courses:
http://www.rts.edu/SharedResources/Documents/Houston/ST2--Houston--Fall 2016.pdf
Maybe you can reach out to him and see if he would provide you copies of his various course notes for personal use only.
Your might just start with the book's TOC to break down study approaches:
https://www.biblicaltraining.org/library/toc/systematic-theology/louis-berkhof
Create notes in each of the sections from the TOC as you read the book.
Thirdmill has some study guides on various topics from Berkhof, e.g.,
http://elearning.thirdmill.org/mod/page/view.php?id=6828
http://elearning.thirdmill.org/mod/page/view.php?id=6829&lang=es
For that matter, the Thirdmill courses are worth a look for the overall study of systematic theology:
http://elearning.thirdmill.org/
Pratt, the editor of the Spirit of the Reformation Study Bible (NIV translation), is a driving force behind the Thirdmill site offerings, so you will be exposed to solid Reformed doctrine. They plan to have the entire bible available online someday: http://thirdmill.org/studybible/
One suggestion, as when geting into ST books, we can get so much into their views, that we start to neglect the scriptures themselves. I fell into that trap when first coming over into reformed thinking, and need to stay grounded in the bible first and foremost at all times.Thank you for all your help! You guys have been really awesome!
What would be the major differences between those 2?I own the 4 volume set of Bavinck's works and the abridgement. Both are excellent and the abridgement is the copy I lend out to new and zealous believers.
Yours in the Lord,
jm
What would be the major differences between those 2?
That would be a common situation in many of the older works, as the authors spent considerable time and effort to attack against a theology or a group that would not be that well known today, apart from theologians and those into Historical theology and church History.The 4 volume set spends hundreds upon hundreds of pages dissecting dead German philosophers. I imagine the abridged version spares one from those horrors.