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While SB Conservatives of Virginia might not literally hand over cash to Libertty, they provide scholarships specifically for Liberty students, that do indeed come out of the cooperative program in Virginia.
I agree with the financial slight of hand by the SBCV through grants and scholarship Damon. But techically speaking isnt Tomas Road suppose to have oversight on the college/seminary?
I agree with the financial slight of hand by the SBCV through grants and scholarship Damon. But techically speaking isnt Tomas Road suppose to have oversight on the college/seminary?
That's true. So I guess in a round about way, there is oversight. I just meant that the SBC does not have oversight, the way they have over, say, Southern Baptist Seminary in Kentucky.

"We believe that in order to be saved, sinners must be born again; that the new birth is a new creation in Christ Jesus; that it is instantaneous and not a process; that in the new birth the dead in trespasses and in sins is made a partaker of the divine nature and receives eternal life, the free gift of God; that the new creation is brought about in a manner above our comprehension, not by culture, not by character, nor by the will of man, but wholly and solely by the power of the Holy Spirit in connection with divine truth, so as to secure our voluntary obedience to the gospel; that its proper evidence appears in the holy fruits of repentance and faith and newness of life."
"We believe that in order to be saved, sinners must be born again; that the new birth is a new creation in Christ Jesus; that it is instantaneous and not a process; that in the new birth the dead in trespasses and in sins is made a partaker of the divine nature and receives eternal life, the free gift of God; that the new creation is brought about in a manner above our comprehension, not by culture, not by character, nor by the will of man, but wholly and solely by the power of the Holy Spirit in connection with divine truth, so as to secure our voluntary obedience to the gospel; that its proper evidence appears in the holy fruits of repentance and faith and newness of life."
"We believe that in order to be saved, sinners must be born again; that the new birth is a new creation in Christ Jesus; that it is instantaneous and not a process; that in the new birth the dead in trespasses and in sins is made a partaker of the divine nature and receives eternal life, the free gift of God; that the new creation is brought about in a manner above our comprehension, not by culture, not by character, nor by the will of man, but wholly and solely by the power of the Holy Spirit in connection with divine truth, so as to secure our voluntary obedience to the gospel; that its proper evidence appears in the holy fruits of repentance and faith and newness of life."
I know of Arminians who could affirm this in good conscience.
The Arminian will say that the will of man cannot cause or create the new creation. It is completely an act of God. The will of man merely asks God to bring about that new creation.
For Arminian theology, I highly recommend Olson's Arminian Theology. It has cleared up many misconceptions I had about Arminianism
But is that not specifically denied by the statement that the rebirth itself "secures" our voluntary obedience to the gospel? They have the rebirth preceding acquiescence to the gospel, and faith; it would seem a Synergist would be hard pressed to fit free will into that statement.
But is that not specifically denied by the statement that the rebirth itself "secures" our voluntary obedience to the gospel? They have the rebirth preceding acquiescence to the gospel, and faith; it would seem a Synergist would be hard pressed to fit free will into that statement.
The Arminian will say that prevenient grace must preceed faith and regeneration. Without this gracious act of God, man could never ask God to bring about this new creation.
Now don't get me wrong. I think the Arminian has serious flaws, but in the end they could affirm the quote you provided.
understand that, brother. But it doesn't say it "grants a possibility" of accepting the gospel, which would be true of 'prevenient grace.' It says it "secures" obedience to the gospel. Also, we cannot confuse prevenient grace with being born again. The statement above clearly states that one must be born again in order to have faith, and submit to the gospel. Would not Arminians say that one must have prevenient grace, in order to believe, and that then one would have faith and be born again?
understand that, brother. But it doesn't say it "grants a possibility" of accepting the gospel, which would be true of 'prevenient grace.' It says it "secures" obedience to the gospel. Also, we cannot confuse prevenient grace with being born again. The statement above clearly states that one must be born again in order to have faith, and submit to the gospel. Would not Arminians say that one must have prevenient grace, in order to believe, and that then one would have faith and be born again?
Arminian will have:
Prevenient grace brings us to a point of faith (solely a work of God)
Man exercises faith (a work of man)
The Spirit responds to this faith regenerates us and secures our obedience (solely a work of God).
I am sure that some Arminian could nit pick the quote, but a vast majority would accept it and drive on.
I am not saying that some Arminians would not simply "accept it and drive on" from a spirit of ecumenism and theological laziness.