"Faithful" KJV Updates
Have any KJV supporters used or looked into the updates from KJV supporters? (Let me make clear I don't think a KJV Supporter is a KJV Onlyist).
1) King James 21 or Third Millennium Bible - this one updates a lot, but not the Thees/Thous. I kinda like this one, though I don't have one in text.
2) Jay Green's editions - He's done several updates and writes against the CT
3) World English Bible - This is based on the Majority text
Am I the only modern Bible user who finds the thees and thous the least troublesome part of the AV? I'm more interested in updating "Fetch a compass" and "Easter".
Textual Issues:
1 Timothy - I always thought "Great is the mystery of godliness, who was manifest in the flesh" that the "Who" means the "mystery of godliness". (I've heard this explanation, but I do lean toward "God was manifest in the flesh" as the original.")
John 1.18 - "the Only God" vs "the only Son" - I've been convinced that monoyenis means "unique" rather than "only begotten", which argues better in this passage for both the deity of Christ and the plurality of the godhead.
Personal note:
I've never seen KJV supporters being so reasonable and charitable. I'm used to the DA Waite and Jack Hyles types. Glad to have you guys in the Reformed Church - let the Indy-Fundies have those guys!
What's the difference between the 21st KJV and the AV?
"Fetch a compass"? Easter I understand. Most people today don't realize that Easter refers to the whole festival. But Passover wouldn't be sufficient without a margin note. I'd like to see a margin note at every occurrence of 'unicorn' explaining it was either a rhinoceros or the Elasmotherium.
The vast majority of Greek manuscripts support 'God'. Even White in his KJVO Controversy admitted it should read 'God'. Burgon utterly refutes the reading who/he as spurious in his unanswered Revision Revised. (pg. 98-106, 316, 353, & 424-501; available online). John 1:18 should read "only begotten Son". Carson's argument against 'only begotten' is weak at best. However, 'unique' is much better than "one and only" since such a reading negates adoption. Furthermore, 'God' is a Valentinian corruption of the text. 'Son' is what the vast majority of texts read. Letis' deals with it in the Ecclesiasitical Text (chapter 5) as does Burgon in his Revision Revised (pg 182, 315), Causes of Corruption (pg 165, 215-218), and his The Traditional Text (pg 113-114, 139, 150). Gill deals with it indirectly in his Exposition of the Whole Bible. The foundation for switching from 'Son' to 'God' is (drum roll please) Aleph & B. H. C. Hoskier shows why they should not be used for textual criticism.
I think you meant more "the D. A. Waite and Peter Ruckman type." Hyles never really offered any support of the AV. If I remember correctly he was not originally a KJVOer. He became that later on. However his successor is causing quite a stir by moving away from the extremeness of the original position.
Ruckmanites are the angry, ignorant (not pejorative just descriptive), anti-greek learning type that many run into on this issue. I was told I don't have a real Bible because I don't consider the AV to be more inspired than the original language texts. At one IFBkad church here in town I asked the pastor if he the church had any Hebrew resources that I could check out. I wanted to learn Hebrew to open a door to witnessing to a Jew. The pastor yelled at me, "What do you want to do?!? Retranslate the Bible?!?"
D. A. Waite is lumped in with Ruckman, though he doesn't believe the AV corrects the Greek and Hebrew. And Waite doesn't cuss when preaching. Nor will he call you a moron and some others that would get me banned from this forum as Peter Ruckman does. White does not deal fairly with Waite nor does he deal fairly with Edward Hills (Presbyterian) and other scholars who are AV preferred. My main problem with Waite is he allows his rabid anti-calvinism and pro-Scofield dispensationalism to color his opinions. He also overuses the ad hominem. See David W. Cloud's "The Calvinism Debate." He is also one you may have run into.
You should know that the AV-Preferred position is a Reformed position. Most Dutch Reformed churches uses the AV as do many Free Presbyterian Churches. Ian Paisley recommended that we should only use it. The Protestant Reformed Churches uses it and are against modern versions. Click
here.
And of course John Owen & John Gill both defended the underlying texts of the GV & the AV.
I think any true revision of the AV will have to wait until the rationalism of higher criticism and lower criticism (textual criticism) have been swept away with all their attending errors.
Don't let the IFBkad guys poison it for you.