Originally posted by Scott
Robin: The event has different elements to it. the redemptive event is not repeatable. However there is another dimension. Christ was going through trial and facing temptation. We see how he prepared for it. He fatsed for 40 days.
If we want to face trials and temptations, we too should fast. As I understand Calvin did this often, and not just for mourning. We see fasting often, such as before officers are ordained. We also see other forms of withdrawl in order to improve prayer. For example, from 1 Cor. 7: "The wife's body does not belong to her alone but also to her husband. In the same way, the husband's body does not belong to him alone but also to his wife. 5Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer."
These are obvious

....however, my point is possibly being obscured by self-interests?
Can we reflect on thoughts about what the Lord was doing to vidicate His name; engage Satan; accomplish the OT prophecies and the works required by the duties of God's faithful Viceroy, as Christ was fulfilling the requirement of good works needed to save sinners?
Is it me or does it seems like there is endless focus on our SELVES as we read Scripture? I just want to get to the God part....(I already know 8 things I could do (for example.) When do we get to study about Jesus without tying things into what we get TO DO?
And, I beg to disagree with the "shoulds." Should means what? If either I can't or won't fast, that trial will overtake me? Should I be worried I'm not strong, smart or obedient enough to do XYZ in order that I gain a favorable prayer life? (Should is different than can, btw.)
I thought Christ has already done ALL the work. Isn't THAT the good news?
Nope...I'm not buying into a yoke heavier than Christ, and will set my sights on Him.
Christ's wilderness trial is not connected to Lent. The burden of proof lies on those who say it does. Just because an application can be drawn doesn't mean it should or that it is the right one.
Free in Christ and with respect,
r.