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Hi everyone, what are your thoughts on unsaved musicians playing in the service? Thanks!
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Absolutely not ok. Besides a whole host of theological issues pertaining to worship, it is practically inadvisable at best. Look up what happened to First OPC of San Francisco back in the late 70s/ early 80s.Hi everyone, what are your thoughts on unsaved musicians playing in the service? Thanks!
Uh, no. I’ve never understood that as anything but showmanship. Unbelievers in the choir?Hi everyone, what are your thoughts on unsaved musicians playing in the service? Thanks!
In the Scriptures, only Levites play instruments in the service. The Levitical system having ended, the instruments went away, just like the altars and the incense.Hi everyone, what are your thoughts on unsaved musicians playing in the service? Thanks!
Gotta keep the patchouli at home, man.incense
I'd like to hear this at some point...paid church staff
Don't hold your breath.I'd like to hear this at some point...![]()
Absolutely not ok.
So you all don't believe in using the worship service for evangelical outreach through preaching the gospel to non-believers?Bad idea.
You mean preaching to an unbeliever by asking HIM to lead YOU in the worship of the God you profess? What sort of witness is that?So you all don't believe in using the worship service for evangelical outreach through preaching the gospel to non-believers?
Bold statement, Edward!So you all don't believe in using the worship service for evangelical outreach through preaching the gospel to non-believers?
I don't think of someone blowing a horn or sawing on a violin as 'leading worship'You mean preaching to an unbeliever by asking HIM to lead YOU in the worship
Are you going to vet the musicians who recorded the music? And what about an interim category if the musicians are in another room with a microphone and loudspeakers are used to get the music into the main auditorium?Absolute worst case, plug an ipad or iphone into a speaker system and play the tune from the Trinity Psalter Hymnal or Book of Psalms for Worship
And how do the 'no's plan to test for that. You all don't think all the members of the congregation are saved, do you? I do understand you can ask if they are saved, and the ones that say 'no' are easy to classify. But I would think that those would be outliers. And there are probably unelect folks that would say yes - but that really doesn't prove anything.unsaved musicians
Just trying to goad people into thinking through the issue instead of knee jerking. This is certainly not an issue our brothers and sisters in non-instrumental bodies have to deal with.This thread seems to have struck a nerve for you. Can you share how you would approach the situation?
You may not think it that, but what does the unbeliever think, and what does the world think to see the church pay those dead in sin to join in worship of the God they hate and spurn in their daily lives?I don't think of someone blowing a horn or sawing on a violin as 'leading worship'
The abuse of a situation does not change what's right and wrong. Your argument has been used in favor of (among other things) women in ministry as well. Anybody who is involved in a worship service in any sort of such role automatically has a degree of influence in the church and that person needs to be carefully vetted. That properly ordained ministers and deacons have been guilty of misconduct doesn't change this.Just trying to goad people into thinking through the issue instead of knee jerking. This is certainly not an issue our brothers and sisters in non-instrumental bodies have to deal with.
And I put questions about theological orthodoxy of horn players, fiddlers, and guitar strummers that don't open their mouths to preach or teach against a deacon I knew that got 4 years for sexual assault (not church related) or an elder I knew that got 7 years for wire fraud (church related) that most naysayers here would have been happy to have up in front speaking until someone complained. (Not to mention a deacon at First Pres Jackson Mississippi who I never met who went to prison for (to my understanding) embezzlement and fraud (but who probably also got away with murder) Looks like the New York Times ran that story in 1983.
Thanks for responding, Edward. My initial response wasn't knee-jerk at all. I've seen the sad reality of unregenerate musicians in churches firsthand. I used the San Francisco OPC example as that is a relatively widely known story with an extreme outcome.Just trying to goad people into thinking through the issue instead of knee jerking. This is certainly not an issue our brothers and sisters in non-instrumental bodies have to deal with.
And I put questions about theological orthodoxy of horn players, fiddlers, and guitar strummers that don't open their mouths to preach or teach against a deacon I knew that got 4 years for sexual assault (not church related) or an elder I knew that got 7 years for wire fraud (church related) that most naysayers here would have been happy to have up in front speaking until someone complained. (Not to mention a deacon at First Pres Jackson Mississippi who I never met who went to prison for (to my understanding) embezzlement and fraud (but who probably also got away with murder) Looks like the New York Times ran that story in 1983.
The issue is that the former (unconverted musicians) could not be members and therefore would not be eligible for Church discipline should it be required. The latter examples you provided (deacons involved in various sins) would be subject to discipline so, yes, I "would have been happy to have [them] up in front speaking until someone complained." I don't see any knee jerk reactions - the reactions convey a dedication to Church order being protective of the Church's reputation. The world needs to see that we as a community of redeemed sinners are not sinless and yet we deal with sin when it arises within the body.Just trying to goad people into thinking through the issue instead of knee jerking. This is certainly not an issue our brothers and sisters in non-instrumental bodies have to deal with.
And I put questions about theological orthodoxy of horn players, fiddlers, and guitar strummers that don't open their mouths to preach or teach against a deacon I knew that got 4 years for sexual assault (not church related) or an elder I knew that got 7 years for wire fraud (church related) that most naysayers here would have been happy to have up in front speaking until someone complained. (Not to mention a deacon at First Pres Jackson Mississippi who I never met who went to prison for (to my understanding) embezzlement and fraud (but who probably also got away with murder) Looks like the New York Times ran that story in 1983.
This is a really insightful post, especially that last sentence.The issue is that the former (unconverted musicians) could not be members and therefore would not be eligible for Church discipline should it be required. The latter examples you provided (deacons involved in various sins) would be subject to discipline so, yes, I "would have been happy to have [them] up in front speaking until someone complained." I don't see any knee jerk reactions - the reactions convey a dedication to Church order being protective of the Church's reputation. The world needs to see that we as a community of redeemed sinners are not sinless and yet we deal with sin when it arises within the body.
This doesn't follow at all. Of course we invite unbelievers to a worship service. That does not mean we invite them by having them play music for it.So you all don't believe in using the worship service for evangelical outreach through preaching the gospel to non-believers?