Scott Bushey
Puritanboard Commissioner
Ok..........I'll work on it more. Can't fault me for that.
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Originally posted by Scott Bushey
Ok..........I'll work on it more. Can't fault me for that.
Originally posted by Scott Bushey
Many have in fact understood, not indeed absurdly, nor so far improbably, the five husbands of this woman to mean the five books of Moses. For the Samaritans’ made use of these books, and were under the same law: for it was from it they had circumcision. But since we are hemmed in by what follows, “And he whom thou now hast is not thy husband,” it appears to me that we can more easily take the five senses of the body to be the five former husbands of the soul.
Originally posted by Scott Bushey
Greg,
You're much bolder than I..............
Excerpt from To the Councilmen of All Cities in Germany that They Establish and Maintain Christian Schools by Martin Luther
For even the holy fathers (as we have said) frequently erred. And because of their ignorance of the languages they seldom agree; one says this, another that. St. Bernard was a man so lofty in spirit that I almost venture to set him above all other celebrated teachers both ancient and modern. But note how often he plays (spiritually to be sure) with the Scriptures and twists them out of their true sense. This is also why the sophists have contended that Scripture is obscure; they have held that God's word by its very nature is obscure and employs a peculiar style of speech. But they fail to realize that the whole trouble lies in the languages. If we understood the languages nothing clearer would ever have been spoken than God's word. A Turk's speech must needs be obscure to me-because I do not know the language-while a Turkish child of seven would understand him easily. Hence, it is also a stupid undertaking to attempt to gain an understanding of Scripture by laboring through the commentaries of the fathers and a multitude of books and glosses. Instead of this, men should have devoted themselves to the languages. Because they were ignorant of languages, the dear fathers at times expended many words in dealing with a text. Yet when they were all done they had scarcely taken its measure; they were half right and half wrong. Still, you continue to pore over them with immense labor even though, if you knew the languages, you could get further with the passage than they whom you are following. As sunshine is to shadow, so is the language itself compared to all the glosses of the fathers. Since it becomes Christians then to make good use of the Holy Scriptures as their one and only book and it is a sin and a shame not to know our own book or to understand the speech and words of our God, it is a still greater sin and loss that we do not study languages, especially in these days when God is offering and giving us men and books and every facility and inducement to this study, and desires his Bible to be an open book.
So, these 5 are the five human senses.At first, the soul lives according to these five senses, as five husbands; because it is ruled by them. But why are they called husbands? Because they are lawful and right: made indeed by God, and are the gifts of God to the soul. The soul is still weak while ruled by these five husbands, and living under these five husbands
So, her "shacking up" with "Reason" means she hasn't found her husband yet, who is the Holy Spirit of wisdom.And this error was not a lawful husband, but a paramour: for that reason the Lord saith to her, “Thou hast well said, I have not a husband. For thou hast had five husbands.” The five senses of the flesh ruled thee at first; thou art come to the age of using reason, and yet thou art not come to wisdom, but art fallen into error. Therefore, after those five husbands, “this whom thou now hast is not thy husband.” And if not a husband, what was he but a paramour? And so, “Call,” not the paramour, but “thy husband,” that thou mayest receive me with the understanding, and not by error have some false notion of me. For the woman was still in error, as she was thinking of that water; whilst the Lord was now speaking of the Holy Ghost.
Originally posted by Scott Bushey
Yea. I guess he just got lucky when he wrote City of God.
Originally posted by fredtgreco
Greg,
Would it not be a fairer statement of Augustine to say that he has faulty principles as to what the value of a text is for sermonic purposes, instead of a bad exegete? Because he does do exegesis for his theological works - it is just that he does a different sort of exegesis (allegorizing) for sermons. I agree that he is bad in that area.
(edited for space)Originally posted by Scott Bushey
Chris,
If you think it is that simple, and I was squeezing it uselessly, see Augustines treatment here: