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But since you're quoting Gillespie isn't it only fair to interpret his writings by his own practice? Chris...are you really saying that Gillespie wouldn't have any problem putting up a Christ Mass tree if he lived nowadays? The Christ Mass is still an invention of the Roman Catholic Church, same as it was 350 years ago. Whether or not he had a problem calling a day "Monday" is pretty irrelevant. Putting a tree in your home around winter solstice or the Christ Mass is a far cry from that. It is going through the motions of a pagan festival. I call the Christ Mass "Christ Mass", that is nowhere near me participating in Christ Mass celebrations or practices.

I'm not scared of a Bhudda. It would look neat in my garden.
But not in the house! That crosses the line.
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Weird question.
Some have been referring to Christmas as the Christ-mass, and that is the etymology of the word, no doubt.
But, what I cannot seem to discover is all that the word "mass" means. I know, in common Catholic parlance, it refers to their aberration of the Lord's Supper.
But, does it always mean that? Or, can it mean, more generically, observance, etc?
The word itself doesn't help us, because it is simply derived from the dismissal from the mass (missa).
Any ex-Catholics out there want to enlighten me?

). I dug into Scripture, having read many of the passages posted here. As a five-year Christian, I have vascillated in my Christian walk from:


5One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. 6The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God.
I won't be promoting superstition, paganism, teaching heathen myths, worshipping the sun or returning to my RC roots by celebrating a mass. I'm just going to enjoy my children around a sweet smelling spruce decorated with memories and building more memories. May the Lord be exalted in all our fellowshipping.![]()
"To the pure, all things are pure."
Mr. McMahon, I wholly agree that the corporate worship of God is something entirely distinct from Christmas. I don't think it's sinful if a minister preaches a sermon on Christ's incarnation that day, any more than it would be on the fourth of July; but restructuring corporate worship around Christmas is not something I can get very excited about. However I would clarify that I worship God in everything I do (or I ought to) as all that I do ought to be done to His glory.This is very easily thought about in connection with Memorial Day.
How do Christians who are veterans, for example, celebrate a day set apart for a specific memorial? Or for Valentine's Day? Or for April Fool's Day? Or New Years?
Can a Christian celebrate Groundhog Day and still honor Christ and glorify Him in his actions? Certainly.
Can he do it with Memorial Day? Certainly.
Can he do it with Rudolph and Frosty? Certainly.
He cannot, though, set aside a specific day (other than the Lord's Day) to worship Christ. Worship enters a whole other realm when one enters that playing field. Taking the "Tree" and then decorating it to represent "Christ" is making it something specifically" religious with intent. But that is where the line should be drawn. God alone determines the manner in which sinners approach Him. I find nothing in Scripture that commands me to create a specific day to worship and remember Christ as Incarnated over any other day. Rather, that should be part of my religious worship always.
The Roman Church violated the Regulative Principle in creating Christ-mass.
I don't violate the regulative principle in celebrating New Years, or Thanksgiving, or Xmas. Christ is in those days as much as He is in TODAY (November 7, 2006). Novermber 7, 2006 is as much a "religious" day as December 25th. My glorification of Him is not tied to a specific "holy-day". Rather, those days are simply part of my existence in glorifying Him all through the year.