II. This law, after his fall, continued to be a perfect rule of righteousness; and, as such, was delivered by God upon Mount Sinai, in ten commandments, and written in two tables:[2] the first four commandments containing our duty towards God; and the other six, our duty to man.[3]
2. James 1:25; 2:8, 10-12; Rom. 3:19; 13:8-9; Deut. 5:32; 10:4; Exod. 34:1
3. Exod. 30:3-17; Matt. 22:37-40
III. Beside this law, commonly called moral, God was pleased to give to the people of Israel, as a church under age, ceremonial laws, containing several typical ordinances, partly of worship, prefiguring Christ, his graces, actions, sufferings, and benefits;[4] and partly, holding forth divers instructions of moral duties.[5] All which ceremonial laws are now abrogated, under the new testament.[6]
4. Heb. 10:1; Gal. 4:1-3; Col. 2:17; Heb. 9:1-28
5. Lev. 19:9-10, 19, 23, 27; Deut. 24:19-21; see I Cor. 5:7; II Cor. 6:17; Jude 1:23
6. Col. 2:14, 16-17; Dan. 9:27; Eph. 2:15-16; Heb. 9:10; Acts 10:9-16; 11:2-10
IV. To them also, as a body politic, he gave sundry judicial laws, which expired together with the State of that people; not obliging any other now, further than the general equity thereof may require.7]
7. Exod. 21:1-23:19; Gen. 49:10 with I Peter 2:13-14; I Cor. 9:8-10
V. The moral law doth forever bind all, as well justified persons as others, to the obedience thereof;[8] and that, not only in regard of the matter contained in it, but also in respect of the authority of God the Creator, who gave it.[9] Neither doth Christ, in the gospel, any way dissolve, but much strengthen this obligation.[10]
8. Rom. 3:31; 7:25; 13:8-10; I Cor. 9:21; Gal. 5:14; Eph. 6:2-3; I John 2:3-4, 7; Rom. 3:20; 7:7-8 and I John 3:4 with Rom. 6:15
9. Deut. 6:4-5; Exod. 20:11; Rom. 3:19; James 2:8, 10-11; Matt. 19:4-6; Gen. 17:1
10. Matt. 5:17-19; Rom. 3:31; I Cor. 9:21; Luke 16:17-18